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International Orthodox Christian Charities: Bringing Community Outreach to a Global Level

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The Orthodox Christian church has been encouraging parishioners to get involved and give back to the community for centuries. For the global citizens of the International Orthodox Christian Charities (IOCC), that community includes the entire world.

IOCC Executive Director & CEO Constantine Triantafilou (left) with Mark Stavropoulos, IOCC Chairman of the Board

IOCC Executive Director & CEO Constantine Triantafilou (left) with Mark Stavropoulos, IOCC Chairman of the Board

The organization was founded in March of 1992 by Charles Ajalat of Los Angeles, Andrew Athens of Chicago, and John Rangos, Sr. of Pittsburgh. According to Constantine Triantafilou, the current Executive Director & CEO, Ajalat, Athens, and Rangos had each been active in their third of the continental United States. However, “they realized that together they were stronger.” Since the formation of the IOCC, the organization has brought over $400 million in aid to people in need in more than 50 countries.

Suha, 10, and Nada, 9, must visit communal water storage tanks daily to fill empty plastic water cans and carry them back to their family homes. Each filled container can weigh up to 44 pounds, a heavy burden for a young child. The need for safe water in Gaza is urgent following extensive damage to water and sewage systems caused by last summer's conflict. IOCC is responding by delivering drinking water to storage tanks in the affected communities. (photo: IOCC)

Suha, 10, and Nada, 9, must visit communal water storage tanks daily to fill empty plastic water cans and carry them back to their family homes. Each filled container can weigh up to 44 pounds, a heavy burden for a young child. The need for safe water in Gaza is urgent following extensive damage to water and sewage systems caused by last summer’s conflict. IOCC is responding by delivering drinking water to storage tanks in the affected communities. (photo: IOCC)

According to Mr. Triantafilou, who joined the organization in 1993, the IOCC’s first program was an airlift to Russia out of Pittsburgh. Soon after, the organization responded to the conflict in former Yugoslavia. “There were sanctions in Serbia and a war in Bosnia so we were responding to all of that,” he elaborates. A stint in Georgia would make up what Triantafilou refers to as “the first three cornerstone programs in emergency contact.” He adds, “We were built on emergencies and as those emergencies died down we kind of shifted towards rehabilitation, recovery, and development to some extent. You can still see our presence in Bosnia. So we try to commit to a region when we get there.” The Bosnian presence he is referring to is a partnership with a local microcredit organization that hands out “small, short-term loans” to help prospective business owners get their companies off the ground, thus driving the country’s economy forward.

Triantafilou talks about the IOCC’s history as a series of five year blocks. The first two saw its founding and expansion in Eastern Europe and the Caucasus. The third would see them go into Africa and the Middle East. “We’ve been in the Middle East a long time,” he explains. “It started very small working with the Church of Antioch’s Department of External Relations and Development (DERD). We started with small projects like help for the elderly, that kind of thing. But then there was an influx of Iraqi refugees into Syria, so small projects led to big projects. Right now we’re doing emergency relief inside Syria. That means food and non-food items such as blankets, quilts, clothes, well-digging. We were doing some sustaining activities with the Iraqis such as job training, but right now we’re really in the emergency mode.”

Eleni, 10, and her mother shop for fresh apples and greens at an Athens supermarket using a prepaid grocery card provided by IOCC. (photo: Eirini Vourloumis/IOCC)

Eleni, 10, and her mother shop for fresh apples and greens at an Athens supermarket using a prepaid grocery card provided by IOCC. (photo: Eirini Vourloumis/IOCC)

He adds, “We’ve also got programs in Lebanon and Jordan. We’ve got a really cool program in Lebanon where we’re working with a very large staff of nutritionists and workers that help with the refugees to see if they’re malnourished. We have a small education program as far as educating the mothers about nutrition and giving food supplements to kind of get the kids back up to healthy weights. We do a lot of water sanitation in the refugee camps, getting the water sanitation facilities and bathrooms and what-have-you up to speed. We have a large project working in schools because there’s been such a huge influx of refugees into Lebanon. The school capacity wasn’t there to absorb that many kids so we’ve been refurbishing the facilities and the schools. In Jordan we’ve been working in the refugee camps helping with small projects and bridging gaps there. Some projects are bigger than others but that whole region is affected. So we’re doing what we can to support them.”

Constantine Triantafilou with Syrian refugees in Bekaa

Constantine Triantafilou with Syrian refugees in Bekaa

Aside from these emergency-driven programs, Triantafilou says “Greece has always played some sort of role in IOCC’s history.” According to IOCC’s website, the organization has provided more than $16 million in support for Greece through medical supplies, food parcels, and heating fuel, to name a few. “We’ve got a dry goods program but we also have a fresh food program where people get a debit card they’re able to go to a bazaar or a grocery store and buy fresh produce, which is really cool cause they get to do their own shopping,” he explains. Similar to IOCC’s work in the Middle East, Triantafilou says they also have a water sanitation program in Chios to aid the Syrian refugees and take some of the pressure from their influx off of Greece’s already-strained economy. “As a Greek, it’s hard to have to work on an emergency in Greece, but we’re blessed to have strong partners there and strong staff. So that’s going well,” he says.

But IOCC’s efforts aren’t just focused overseas. It also has several initiatives in the United States. They currently have people on the ground out west helping with flood and tornado recovery. And, several weeks ago when IOCC’s hometown of Baltimore erupted into violence and riots after a black resident died in police custody, the IOCC partnered with a local charity called Catherine’s Closet to distribute hygiene kits to people who couldn’t leave their homes. “We have a fairly large kit program. We always encourage people to make these hygiene kits. We use them abroad and we use them here,” Triantafilou explains.

Witnessing horrors of ‪‎war and fleeing the only home you've ever known has traumatized Syria's children. ‪#IOCC with its church partner in ‪Syria, the Greek Orthodox Patriarchate of Antioch and All the East, is providing crisis counseling to these ‪displaced children from ‪‎Idlib and teaching them how to cope feelings of fear and uncertainty for the future. (photo: IOCC/GOPA)

Witnessing horrors of ‪‎war and fleeing the only home you’ve ever known has traumatized Syria’s children. ‪#IOCC with its church partner in ‪Syria, the Greek Orthodox Patriarchate of Antioch and All the East, is providing crisis counseling to these ‪displaced children from ‪‎Idlib and teaching them how to cope feelings of fear and uncertainty for the future. (photo: IOCC/GOPA)

With billions of people in the world and non-stop emergencies, both natural and man-made, how does the IOCC choose where to help out? According to Triantafilou, aid requests are “not a formal process.” He explains, “Most of the time you’ll hear the invitation in the language from the local church. If there’s an emergency (and we’ve gotten better over the years as far as being able to know who to reach out to) we dialogue with the church to ask what capacity they have, do they want or need us there, do we take more of a backseat role like we’re doing in Greece or are we taking a high-profile lead like we would here in the United States. We kind of evolve and shape ourselves and our footprint according to the capacity and the needs on the ground.”

Once a request for assistance does come in, Triantafilou says, “for most big decisions the IOCC staff will bring a proposal to me and I’ll bring it to the Board of Directors. For example, if we want to go to northern Iraq to increase what we’re doing there, we’ll put a proposal together and bring it to the program committee and they’ll study it and then we’ll bring it to the board and the board says yes. This sounds like it takes forever but it can move pretty fast if we need it to.”

Seminary students from across the US came together as an IOCC Orthodox Action Team to help rebuild storm-damaged homes for families in New Orleans. IOCC Orthodox Action Teams provide Orthodox faithful in North America with an opportunity to put their faith into action in the service of families recovering from disasters. (photo: IOCC)

Seminary students from across the US came together as an IOCC Orthodox Action Team to help rebuild storm-damaged homes for families in New Orleans. IOCC Orthodox Action Teams provide Orthodox faithful in North America with an opportunity to put their faith into action in the service of families recovering from disasters. (photo: IOCC)

When asked if he has a favorite story to share from his nearly 23 years with IOCC, Triantafilou says, “My favorite story would probably be when I first got to Belgrade. I had no idea what I was doing. I’d gone out to Bosnia for my first trip and I was just driving to the different dioceses to meet everybody and introduce myself and figure out what I was doing. I didn’t really have anything to bring with me. So I went to a place in northern Bosnia and the church there had a women’s auxiliary group. I walk into their center and notice that all the hallways and all the rooms are filled with boxes of Danish feta cheese. I was just amazed at how much feta cheese was in there. There was an elderly lady there named Ms. Popovic who I met with and over the next four years we got to become pretty good friends and we increased our program together. When I was leaving to come back home, I went to say goodbye to Ms. Popovic and it was pretty emotional because we’d been through so much together. The war was over by this time. And when I went to say goodbye she said, ‘what do you see?’ and I said, ‘I don’t know, boxes,’ and she goes, ‘what kind of boxes,’ and I said, ‘boxes?’ not getting it. By this time all the rooms and hallways were filled with IOCC boxes. And she says to me, ‘you don’t remember, do you? You promised me the first day you got here that someday this place was going to be full of IOCC boxes.’ She had remembered my promise and we were able to fulfill it. So that was a really special day.”

Though Triantafilou’s current favorite story is from his early days with IOCC, he’s still very much looking towards the future. “I think there will always be some sort of role for IOCC. Hopefully it’s more on the development side than the emergency side. As for the immediate future, I hope that we’re prepared to sustain our efforts in the Middle East and to be in a strong position post-conflict to help rebuild because I think there will be a lot of work once this thing settles down.” He adds, “when I stumbled into IOCC I didn’t realize I’d found my calling, but I kind of did. It just agrees with me.”


L100 Presents Awards for Excellence at 24th Annual Concerence

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The 24th Annual Leadership 100 Conference, which took place earlier this year, at The Ritz-Carlton Orlando, Grande Lakes in Orlando, Florida, featured the presentation of the Archbishop lakovos Leadership 100 Award for Excellence to the renowned Greek academician, artist and designer, Ilias I. Lalaounis, who passed away in December of 2013, accepted by his wife, Lila, at the Grand Banquet finale on Saturday evening, February 14, 2015.

    Other recipients included program speakers and performers Dr. Eleni Andreopoulou, of the faculty at the Weill Cornell Medical College/New York-Presbyterian Hospital in New York City; Dr. Panagiota Andreopoulou, an Attending Endocrinologist in the Department of Medicine at Hospital for Special Surgery and Assistant Professor of Medicine in the Division of Endocrinology at the Weill Cornell Medical College; Michael Psaros, Co-Founder and Co-Managing Partner of KPS Capital Partners, LP; Peter Tiboris, the renowned conductor, and Eilana Lappalainen, the celebrated dramatic soprano; as well as to International Orthodox Christian Charities (IOCC), accepted by Constantine M. Triantafilou, Executive Director and CEO.

    According to George S. Tsandikos, Chairman, more than 350 members and guests, together with their families, attended the Conference. “We chose Orlando to encourage family friendly activities and we were pleased to see so many children participate.”

      In addition to the traditional Bible Study and Lecture by His Eminence Archbishop Demetrios, the program included a special presentation by Jerry Dimitriou, Executive Director of Administration of the Greek Orthodox Archdiocese, which addressed plans for the building of the Saint Nicholas National Shrine at the World Trade Center. A highlight of the Conference was the concert “Symphony at Sunset” with the Orlando Philharmonic Orchestra, conducted by Peter Tiboris and featuring Eilana Lappalainen.

        Helping Through Golf

        The Annual Leadership 100 Conferences are not only an occasion for inspirational programs and fellowship, but for recreation, with the highlight being a Golf Tournament that draws many members. There is also a Tennis Tournament and a new activity called Walk-Run, but Golf is the most popular.

        First Place winners of the Golf Tournament at the 24th Annual Leadership 100 Conference were George Behrakis, Dr. James Gardner and Arthur Katsaros. Second Place were John Calamos, C. Dean Metropoulos, Christopher Pappas, and Peter Pappas. Nancy Papaioannou took First Place in the Tennis Tournament, with Second Place going to William Maguire and Dr. Nicholas Romas.

        In years past, winners of the Tournaments were given gift certificates, but in the past two years all that changed when Peter J. Pappas, a member of the Executive Committee and the Chairman of the Board of P.J.M. Holding Group, the company he founded, took charge.

        Pappas, who is also a real estate developer and noted philanthropist, has devoted his energies in recent years to expanding venues for golfing in Greece. An avid golfer for decades, he has played with the legendary actor Telly Savalas, a friend, as well as with other Hollywood stars, U.S. Presidents and other leaders from around the world.

        As a supporter of the Greek Orthodox Church in America, as well as the Greek and Cypriot American communities, he believed that golf bears many of the characteristics of philanthropy and should serve its purpose. With conviction, he convinced his fellow golfers, as well as tennis players, that the winners of the tournaments should contribute their winnings to the Greek Orthodox Church closest to the venue of each Leadership 100 Annual Conference.
        Pappas is a recipient of The Honorary Medal of St. Paul and is an Archon of the Ecumenical Patriarchate, Order of St. Andrew. He has served as a member of the Archdiocesan National Council and on the Board of Trustees of Leadership 100 for many years. He was awarded the Honorary Gold Medal of the Republic of Cyprus.

          The Executive Committee welcomed Theodore K. Zampetis of the Metropolis of Detroit as a newly elected member at its meeting during the 24th Annual Leadership 100 Conference. Zampetis is the President and Chief Executive Officer of Shiloh Industries, Inc. a leading full service automotive supplier to the U.S., European and Asian automakers in North America.

          Born in Samos, Greece, he is a graduate of the Greek Merchant Marine Academy in Electro-Mechanical Engineering. He received a Bachelor Degree and Master’s Degree in Business Administration, both from the University of Toledo, Ohio. He is married to Ann Saviolis and they have two children, Constantine and Callie, and four grandchildren. All four adult members of the Zampetis family are individually members of Leadership 100.
          The Board of Trustees welcomed its new members: Vasilios C. Priskos, Metropolis of Denver; George T. Soterakis, Direct Archdiocesan District; Christopher A. Tjotjos, Metropolis of Pittsburgh; and Peter A. Vlachos, Direct Archdiocesan District.

          Finding Faith in Iconography: Documentary PISTEVO “I believe” Chronicles a Sacred Journey

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          by Eleni Kostopoulos

          When Mike Psaros, co-founder and managing partner of KPS Capital Partners in New York City, was named Executive of the Year by The Hellenic American Bankers Association (HABA) last May, he was asked to provide a biopic to be presented at the award ceremony. As a shrewd businessman with a keen eye for talent, Psaros selected a seasoned professional to undertake this task; MiB Mediaworks founder Mark I. Brodie, an Emmy-winning editor and documentary filmmaker with more than 30 years of experience working for national and international broadcasts, was an obvious choice.

          Executive Producer Michael Psaros with Mark Brodie, an Emmy-winning editor and documentary filmmaker, and Grimes-Herbert, who has spent 20 years writing, producing and directing scripted & documentary projects

          Executive Producer Michael Psaros with Mark Brodie, an Emmy-winning editor and documentary filmmaker, and Grimes-Herbert, who has spent 20 years writing, producing and directing scripted & documentary projects, PHOTOS: ETA PRESS

          Following several interviews with Psaros’s business partners and associates, Brodie was asked to interview a somewhat surprising subject: Father Elias Villis of the Greek Orthodox Church of Our Saviour in Rye, NY, a parish that Psaros and his family belong to. On the morning of the scheduled interview, Father Elias called Brodie to warn him about scaffolding that would destruct the view of the church, where the interview was to take place. Brodie was untroubled by the potential distraction, and he and his crew proceeded to the church. When they arrived, they observed the scaffolding, which partially cloaked bold, colorful iconography that was being installed in the temple.

          “I walked into this church- and I have not been to many Greek Orthodox churches in my life- and I was blown away,” said Brodie.

          Mr. Psaros introducing the Documentary PISTEVO "I Believe" at the luncheon

          Mr. Psaros introducing the Documentary PISTEVO “I Believe” at the luncheon, PHOTOS: ETA PRESS

          Later that day, Brodie’s colleague Taryn Grimes-Herbert interviewed Father Elias in the temple after the construction team had left. Grimes-Herbert, who has spent 20 years writing, producing and directing scripted and documentary projects for television (and was previously a Broadway, film and television actress), intently observed Father Elias as he showed the crew each image and shared inspirational stories of martyrs and saints who overcame colossal atrocities.

          “Anyone who walks into our church for the first time is literally mesmerized by the beauty of what we’ve done here, and anyone who doesn’t is looking at it as art; we’re called to look at it as prayer,” said Father Elias.

          Iconography is the centuries-old tradition of depicting Biblical scenes from the life of Jesus Christ, historical events in the life of the Church and portraits of saints and martyrs. Before written records were formally canonized as the Holy Scriptures, iconography was the primary means of teaching Christianity. Today, iconography remains a spiritually powerful aspect of Orthodox Christianity.

          “Iconography is a theological confession of our faith,” said Father Elias. “It is a practice, or a veneration, that was approved by a whole ecumenical council in the eighth century. When we venerate an icon, we venerate an image, person or scene depicted in the icon- we’re not actually venerating the canvas, or the painting or the wood itself- we’re venerating the image through the icon, which is ultimately what we do through Christ.”

          Brodie and his crew began to film Father Elias as they engaged in conversation with him about the church’s journey with the installation of the iconography. “We filmed Father Elias in the church with the scaffolding around him, and he gave us a four-minute orientation on what it means to be Orthodox, what iconography is and the history of iconography in this beautiful space,” said Brodie. “Though this wasn’t part of the plan, I decided to make a three-minute clip, and I sent it to Mr. Psaros. After watching the clip, he called me immediately and expressed how touched he was by what he had just seen.”

          Mr. Michael Psaros and Mr. Ron Augustino, Parish Council President, present a check to his Eminence for the church's ministries and projects

          Mr. Michael Psaros and Mr. Ron Augustino, Parish Council President, present a check to his Eminence for the church’s ministries and projects, PHOTOS: ETA PRESS

          Psaros eagerly commissioned Brodie to expand on the short clip. Nearly a year later, this effort culminated into a 17-minute film packed with vivid imagery depicting the life of Jesus Christ and His saints called PISTEVO “I believe.” The film, which was released on June 21, chronicles the journey of a congregation through a multi-phased campaign to complete the tradition of iconography that began generations earlier at the Greek Orthodox Church of Our Saviour.

          “I’ve done thousands of interviews during my career, I was an editor at 60 Minutes, and now I have my own company, but I have never cried during an interview until [Grimes-Herbert] conducted that interview with Father Elias,” said Brodie. “He was so real and touched me so much in the time that I spent with him. That moment is what fueled the excitement I feel for this film today.”

          Grimes-Herbert conducted a number of interviews with key stewards who brought the film to life. The film’s ethereal visuals provided the backdrop to personal, often emotional interviews about what iconography means to faith.

          “Every interview I conducted left me with a deeper understanding of what it means to be faithful,” said Grimes-Herbert. “Everyone shared such personal and powerful stories, and they were so humble. When Lorraine spoke of the impact on the community, as a whole, and how it brought them even closer together, it was very moving. When our creative team works together to bring a story alive on film, I feel the same way.”

          Psaros said that the impact of the film has been felt strongly by all those who tirelessly worked on its production.

          To mati, the eye, of this film is Mark Brodie, and the soul is Father Elias,” said Psaros, who underwrote the cost of the documentary’s production and subsequent distribution and promotion. “There’s no monetary motive. The only objective of everyone involved is to have 300 million Orthodox Christians take 17 minutes of their lives, along with their children, to watch this film. This is not about a church in Rye. This is about why a Greek Orthodox community took on this challenge of installing the iconography and how the process of completing this challenge deeply affected the community.”

          Archbishop Demetrios is unwrapping a thank you gift offered by the community, while Deacon Panteleimon, Fr. Elias Villis, Fr. Nicholas Triantafilou, until recently President of the Hellenic College/Holy Cross School, and Paulette Poulos, Executive Director of Leadership 100, are watching

          Archbishop Demetrios is unwrapping a thank you gift offered by the community, while Deacon Panteleimon, Fr. Elias Villis, Fr. Nicholas Triantafilou, until recently President of the Hellenic College/Holy Cross School, and Paulette Poulos, Executive Director of Leadership 100, are watching, PHOTOS: ETA PRESS

          The temple of the Church of Our Saviour was built in the 1960s. In the 1980s, the congregation installed two icons, one of the Holy Mother (the Platytera), and the image of Jesus Christ (the Pantocrator). In 2012, the community came together to complete the mission that was initiated 55 years earlier.

          Psaros credits His Eminence Archbishop Demetrios of America for igniting the flame that propelled this journey forward. “His Eminence came to have liturgy with us, and in the most polite way, he observed that we had white walls,” said Psaros. “This film is dedicated to the Archbishop because it was his vision that launched an entire community to undertake this challenge. The result is stunning; it is breathtaking, and this result is brought to life in this film. This film is a work of love, of passion; it has been very spiritual for everyone involved, and its purpose is to share the centrality and importance of iconography within the Orthodox Church.”

          Father Elias emphasized that it was because of the Archbishop’s powerful blessing that the church was able to accomplish this feat, which other parishes could take 20 years to complete, in just three years.

          Archbishop Demetrios officiated the Divine Liturgy followed by the blessing of the new iconography with Holy Chrism from the Ecumenical Patriarchate in Constantinople on June 21 at the Church of Our Saviour. Following the blessing, the film premiered at the parish.

          Archbishop Demetrios with Fr. Elias Villis at the traditional blessing of the icons

          Archbishop Demetrios with Fr. Elias Villis at the traditional blessing of the icons, PHOTOS: ETA PRESS

          For Brodie, having been raised in a Jewish home but not religious himself, the process of speaking to members of the congregation and learning about the significance of iconography in the Greek Orthodox religion has made him a more spiritual person. For Psaros, the process reiterated his faith in a way he could not have imagined.

          “With the exception of my family, there has been no greater influence on me than two things. First, being an American of Hellenic descent has provided me with confidence, and it is central to who I am,” said Psaros. “Second is being an Orthodox Christian. I never expected this, but watching the iconography reveal itself to our community has provided me with a much deeper level of faith than I ever thought I would experience. Most parishioners at our church will tell you that as each of the five phases was revealed, it took away a layer of depth to our individual and collective spirituality. Dimitrios Mourlas, the iconographer, didn’t paint pictures, he didn’t paint portraits, he didn’t paint icons; rather, the Holy Spirit worked through his right hand in what was a three-year act of prayer. As he did his work, he would stop, he would reflect, he would pray.”

          Besides the deep impact the film itself made, those who worked on its production formed an infrangible bond in the process. Brodie expressed deep respect and love for Father Elias and Psaros, whom he calls “his heroes.”

          “I’ve worked with a lot of CEOs, very wealthy and important people, government officials and presidents of countries, but Mike Psaros is one of the most trustworthy, honest, down-to-earth people I have ever met in my life,” said Brodie. “One thing that stood out to me is just how passionate he is in everything that he does. He got me excited from the very beginning. The same goes for Father Elias, who is an open, honest man. They are truly wonderful people.”

          Documentary PISTEVO “I believe” Chronicles a Sacred Journey

          Documentary PISTEVO “I believe” Chronicles a Sacred Journey

          PISTEVO “I believe” will also be dubbed in Greek and will eventually contain subtitles in other languages. Following its June 21 premier, it will be available to view on the website “The Art of Belief” (www.theartofbelief.org), and it will be discussed on various social media platforms.

          “Over the last 12 months, [the subject of iconography] has taken on even greater importance,” said Psaros. “By simply accessing the internet, you can witness the liquidation of Christianity in the Middle East. We are witnessing the destruction of our churches.  To know that we here in the United States have the untethered ability to create an entire church with iconography, while at the same time, those icons are being desecrated and destroyed in the Middle East, makes the message of this film that much more significant.”

          PISTEVO

          For Father Elias, the purpose of this film is to touch every individual who watches it.

          “By making this film, they were able to officially archive this chapter in the life of our church for generations to come,” said Father Elias. “I hope this documentary inspires and helps people in their spiritual lives. I also hope the film aids in their approach to iconography; when I walk into the church and happen to see a lady who suffered from Stage 4 cancer on her knees right before St. Nektarios, the patron saint of cancer, I can’t put [the feeling it evokes] into words.”

          Brodie and Grimes-Herbert were joined by Matt Brodie (editor), Rob Haley (director of photography), Guy Parker (composer) and a team of talented filmmakers in the production of this film.

          “We called the documentary PISTEVO, because it’s all about belief,” said Brodie. “Whether it’s believing in yourself, believing in God, believing in anything- it’s what drives us as human beings.”

          Madam Ambassador: Eleni Tsakopoulos Kounalakis recounts her groundbreaking role as the first Greek American woman to serve as U.S. Ambassador

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          Madam Ambassador: Three Years of Diplomacy, Dinner Parties, and Democracy in Budapest (The New Press)

          Madam Ambassador: Three Years of Diplomacy, Dinner Parties, and Democracy in Budapest (The New Press)

          At age 43, Eleni Tsakopoulos Kounalakis became not only one of the youngest women ever to serve as a U.S. ambassador, but also the very first Greek American woman. A powerhouse businesswoman and mother of two, her three years as U.S. Ambassador to Hungary starting in January 2010 are recounted in her very candid and very personal memoir Madam Ambassador: Three Years of Diplomacy, Dinner Parties, and Democracy in Budapest (The New Press). 

          Have you been back to Hungary since?

          Yes. I was invited to return to Budapest last summer when the ‘property swap’ that I write about in my book was completed. It was very gracious of the Embassy to invite me for the occasion, as it was certainly one of the most tangible accomplishments – if not the most publicized – of my tour.

          Eleni with Ted and Jim Pedas

          Eleni with Ted and Jim Pedas

          (The far right party) Jobbik is gaining ground. Does that dismay you?

          The rise of nationalistic, anti-Semitic and anti-minority political parties throughout Europe – including in Greece – dismays me a great deal. The rise of Jobbik is particularly disturbing because many of the greatest periods in Hungarian history are defined by having an open and tolerant society. Likewise, some of the most devastating events – the Hungarian holocaust in particular – came when that tolerance collapsed.

          (Prime Minister Viktor) Orban is getting cozy with Putin. Does that dismay you?

          As to Russia, I am very dismayed by the general deterioration of relations between Russia and many of its neighbors and partners, including the U.S. From the way I saw events unfold, the United States reached out a hand of friendship and cooperation when President Obama launched the ‘reset.’ It is very unfortunate that the unmistakably friendly overture was rejected. But I believe this has more to do with President Putin pursuing his interests than in any failure of the United States.

          Mike Manatos, Angelo and Sophia Tsakopoulos (Eleni’s father and step mother), Margo Catsimatidis, Chrysa Tsakopoulos Demos (Eleni’s sister) and George Demos, and John Catsimatidis who hosted a book signing event at his New York City apartment

          Mike Manatos, Angelo and Sophia Tsakopoulos (Eleni’s father and step mother), Margo Catsimatidis, Chrysa Tsakopoulos Demos (Eleni’s sister) and George Demos, and John Catsimatidis who hosted a book signing event at his New York City apartment

          Do you miss being ambassador?

          Serving as a United States Ambassador was the honor and privilege of my life. At the same time, three and a half years was a long time for my family to be in Budapest, and we are all very happy to be back home in Northern California. It is also a special privilege that the government honors former ambassadors by allowing us to continue to use our titles.

          You mention several fellow female ambassadors—is the world finally coming to its senses and allowing women to rule the world?

          I’m a big believer in the 50-50 model.

          What do women bring to the job?

          I’m not an expert on this. But I do believe that gender diversity in the workplace creates a more effective and productive environment. People often ask me what the challenges of being a woman in this job were. I respond that when the name card on the table in front of you says “United States of America,” it doesn’t really matter what your personal profile is.

          Congresswoman Dina Titus and Congressman John Sarbanes getting their copies signed, at the AHEPA Congressional Banquet in Washington

          Congresswoman Dina Titus and Congressman John Sarbanes getting their copies signed, at the AHEPA Congressional Banquet in Washington

          What did you bring to the job?

          18 years of experience in the private sector, determination to do the job at least as well as a career foreign service officer, and a lot of faith and understanding of the power of democracy.

          What did you take away from it?

          I’ve always been a patriot – my father raised a glass almost every night at dinner and said “God Bless America!” But I came away from my service with a deeper understanding of, and appreciation for, the greatness of our country.

          Would you do it again?

          These are not easy jobs to come by. But whether it’s in an official role or not, I will always be dedicated to the advancement of American interests and values in the world. I’ve been invited back to serve as a fellow at the State Department. So I still have the opportunity to check in and consult.

          Eleni with Michael and Robin Psaros

          Eleni with Michael and Robin Psaros

          How has it changed you?

          I was 43-years-old when I was sworn in – which makes me one of the youngest women to serve as a U.S. Ambassador. I am also the first; and so far only Greek American woman to serve in this role. Now that I’m almost 50, I’m more willing to be the role model – particularly for young Greek American women – that people sometimes say I am.

          How did it change the dynamic with your husband—himself an accomplished internationalist?

          My husband is an accomplished internationalist… and as a result of our time in Budapest, now has a PhD to add to those accomplishments. But also, as I write in my book, it wasn’t easy at first. Though it was originally his idea, and largely through his support, that I was able to serve in this role.

          What did your father think of the experience and how did you share it with him?

          My father was and still is very, very proud.

          At the Washington DC book party: House Democratic Leader Pelosi making remarks

          At the Washington DC book party: House Democratic Leader Pelosi making remarks

          How are you involved in Mrs. Clintons campaign—is this a fulfillment of a dream for you?

          I used to think it would be the fulfillment of a dream. Now, I just want the best, most powerful and effective leadership for our country. I have seen Hillary Clinton at work. For three years while she was Secretary of State, I read her daily schedule each morning. I know that she has a vision for the future, and clear-eyed understanding of the challenges facing the country and the world.

          What will propel Mrs. Clintons campaign in a country with post-incumbent fatigue and a seeming Balkanization of the Democrats to the big cities and the Republican majority in state houses?

          Whatever our challenges as a country, we can never stop trying to make things better. The United States is defined by our optimism. We are the ‘can do’ nation. So like any challenge, you roll up your sleeves and get to work – in this case, getting out on the campaign trail and talking about the issues.

          From right, Congressman Chris Van Hollen, Eleni Tsakopoulos Kounalakis and the Congressman's wife Katherine

          From right, Congressman Chris Van Hollen, Eleni Tsakopoulos Kounalakis and the Congressman’s wife Katherine

          What is the next book?

          I don’t know… but I enjoyed writing this one a lot, so maybe there will be another in the future.

          What is the next challenge?

          I am the chair of the California Advisory Council for International Trade and Investment.  So I’ll be keeping busy with that, and in understanding the trade deals that are being negotiated right now. And of course, you will see me out on the campaign trail.

          Church Lady Extraordinaire, Leadership 100 Executive Director Paulette Poulos

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          Paulette Poulos has an apartment in White Plains but she’s rarely there. “My brother teases me,” she says. “He tells the pharmacy, whatever vitamins you give my sister give me five bottles. I keep a crazy schedule, long hours and a lot of traveling. But the good Lord has been good to me.”

          Poulos joined the staff of the Greek Orthodox Archdiocese in 1965 and worked in the Department of Laity, Youth Ministry, Stewardship and Director of LOGOS before going to the Archbishop’s Office in 1984 as his Administrative Assistant.

          With Michael Jaharis

          With Michael Jaharis

          After the passing of Archbishop Iakovos in 2005, Paulette was hired as the Development Director for Leadership 100. She began our conversation by expressing her deep respect and heartfelt gratitude to His Eminence Archbishop Demetrios who appointed her as the Executive Director of the Archbishop Iakovos Leadership 100 Endowment Fund in 2011.

          The bubbly and ever-tireless Poulos praised the capable and dedicated George Tsandikos, Chairman, for devoting his time and talents toward the mission of Leadership 100. Sustained by their Faith, Tsandikos and Poulos log untold miles, recruiting new members and spreading the word of the organization. Poulos is deeply committed to the Church and her personal gift for the common touch has proven to be most successful. Presently there are close to 1000 dedicated stewards who have enrolled as members of Leadership 100.

          Saint Nicholas crystal design replica presented by Archbishop Demetrios to George S. Tsandikos, Leadership 100 Chairman and Paulette Poulos, Executive Director

          Saint Nicholas crystal design replica presented by Archbishop Demetrios to George S. Tsandikos, Leadership 100 Chairman and Paulette Poulos, Executive Director, PHOTO: DIMITRIOS PANAGOS

          “It’s one-on-one basically,” she says. “Steve Yeonas (a past chairman) always said letters don’t work. They need the one-on-one approach. Many times I will send a letter together with a membership packet to a prospect inviting them to join. I will follow up with a personal call and arrange a meeting (breakfast, lunch or dinner) to talk about Leadership 100. I am happy to say that oftentimes we receive a positive response. They are just waiting for someone to reach out to them.”

          A good example of the personal approach is when Fr. Elias Villis, a wonderful priest and personal friend, introduced her to Michael Psaros, a member of the Church of our Saviour in Rye, New York.  They attended a luncheon at the Rye parish and after a few short moments, she realized that Mike was a beautiful human being who was committed to his Church and family. After she explained the purpose of Leadership 100, he replied “If Fr. Elias believes in the program, and you believe in it, and the Archbishop believes in it, go ahead and sign me up!”

          (L to R) George Behrakis, Paulette, Mayor Rudolph Giuliani, PHOTO: DIMITRIOS PANAGOS

          (L to R) George Behrakis, Paulette, Mayor Rudolph Giuliani, PHOTO: DIMITRIOS PANAGOS

          Another example of Mike’s commitment was at the Leadership conference in Orlando where Psaros was a forum speaker. He attended with his wife Robin, his children, parents and his brother Harry and his family. During the General Assembly, Paulette had encouraged members to consider enrolling family members and friends into the program and Psaros immediately took her over to his brother and said, “It is my honor to sign you up as a Leadership 100 member”. His brother Harry was in tears and responded “I am so honored to be a part of Leadership 100. Thus, that is the way it’s done! It’s an outreach – one-on-one.”

          For her, the work is more than a job and certainly a mission because it was a last wish of Archbishop Iakovos who nurtured her in the church that she be involved in the Leadership 100 program which was so dear to his heart. She became his administrative assistant in 1984 and remained with him until his death in 2005.

          Paulette with her Brooklyn Sunday School student Jim Gianopulos, Chairman & CEO of 20th Century Fox Film, PHOTO: NEOmagazine

          Paulette with her Brooklyn Sunday School student Jim Gianopulos, Chairman & CEO of 20th Century Fox Film, PHOTO: NEOmagazine

          “He was an amazing man,” she says. “He was a man of great vision and faith and I learned so much from him over the years. His dream was to establish a national endowment program to help sustain the National Ministries of the Church. His Eminence wanted to alleviate the pressure for parishes who were struggling to meet their budget and to make sure they had adequate funds to handle the necessities and repairs for their respective communities. The Archbishop met with dedicated laymen in the persons of Arthur Anton, Andrew and Tom Athens, George Chimples, Peter Dion, Michael Jaharis and George Kokalis, and asked for their assistance to find a way to raise additional funds. These were capable churchmen and businessmen, who established an endowment program called Leadership 100. They traveled from city to city at their own expense to find 100 members who could contribute $10,000 a year for ten years. Needless to say, they were successful in their efforts and the 100 members kept increasing to the current number of 966.

          Since 1989 Leadership 100 has distributed over $42 million in grants for the National Ministries of the Greek Orthodox Archdiocese. Hellenic College/Holy Cross has always been a primary concern for Leadership 100 and over $17 million has been given for scholarships to young men in the TheologicalSchool who are preparing for the Priesthood. “We have already completed a $10 million grant offering $1 million per year for scholarships and are presently in the process of completing another $10 million grant to the school.”

          (L to R) Barbara Bush, President George W. Bush, Paulette and Archbishop Iakovos

          (L to R) Barbara Bush, President George W. Bush, Paulette and Archbishop Iakovos

          Each year she meets with the senior class when they visit the Archdiocese for a week of orientation. “I am moved to tears when these young men come to hug me and say, ‘We thank you and Leadership 100 for the scholarship support you offer. What can we do for you, how can we give back?’ My response is always the same, “just be good priests!”

          Leadership 100 has provided the seed funding for various ministries including the IOCC, OCMC, Internet Ministry and Technology Infrastructure, parish development and stewardship Orthodox Christian Network, Orthodox Christian Prison Ministry and has offered annually $30,000 to each Metropolis for their camping ministry programs.

          With Linda Evans and Yanni

          With Linda Evans and Yanni

          Leadership 100 has also given nearly $1 million to provide retired priests with pensions and another million to eliminate student loans for active priests; it has given to religious education, Greek education, parish development, ecumenical relations, and the Centers for Family Care.

          “You ask how we get the young people into the church?” she says. “You need to give them programs; you need to give them a reason to be involved. That’s what we do with the money: we transform it into ministries that can be used so that the young people can be a part of the church. And I think it’s working.”

          With President Bill Clinton and Hillary Clinton

          With President Bill Clinton and Hillary Clinton

          She commends George Behrakis, Chairman Emeritus who had reinstated a Partners Program where members 18 and older can start with a contribution of $2,000 a year, to become sustaining members and start their own participation in the ministry of the church.

          “When they had the celebration of the 50th Anniversary March of Martin Luther King to Selma this year, Justin Bozonelis and George Soterakis, who are the co-chairmen of the Partners Program, organized a day of service for the young people in various parishes. Following the Divine Liturgy, they met in the Church hall and prepared emergency relief packets for IOCC (International Orthodox Christian Charities) to distribute throughout the world. These young people touched me because they were blessed in their own lives and learned it was time to give back to others less fortunate.”

          Paulette with her parents Charles and Rebecca Poulos, sister Carol and brother Peter Poulos

          Paulette with her parents Charles and Rebecca Poulos, sister Carol and brother Peter Poulos

          A world traveler for the church, but a Brooklyn girl herself, Poulos learned to give back from the example of her parents, Rebecca and Charles Poulos, both immigrants from Greece, who took their kids to church and Sunday School, every Sunday.

          “My mom and dad tirelessly worked for our home community, Three Hierarchs in Brooklyn, and every year did the cooking for HellenicCollege and St. Basil’s Academy luncheons. They would cook for 500-600 people, and when the money ran short, they would make up the difference, even though they were not rich.”

          Paulette with her mother Rebecca Poulos and her brother Peter Poulos

          Paulette with her mother Rebecca Poulos and her brother Peter Poulos

          Her sister Carol was an Executive and Legal Administrative Assistant who now lives in Raleigh, North Carolina. Her brother Peter is a graduate of HolyCrossTheologicalSchool and serves as Director of Pastoral Care at New YorkMethodistHospital and is a Certified Supervisor in Clinical Pastoral Education.

          Paulette’s birthday party with her parents Charles and Rebecca Poulos and other family members

          Paulette’s birthday party with her parents Charles and Rebecca Poulos and other family members

          Poulos has said that she loves children and would have loved to have a family of her own but admits that she could not have given all this time and all this energy to the church. “Anyone who knows me agrees that there was no time for anything else,” she says.  Poulos goes wherever she has to and does whatever is needed. “I think God had a different path for me and I am grateful that I was able to follow it and, in my own humble way, offer back to the Church that has given me so much to be thankful for in my personal life”.

          Don’t send us your huddled masses yearning to be free?

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          Dimitri C. Michalakis

          Dimitri C. Michalakis

          In the paranoia since the Paris attacks the knee-jerk reaction of the many unfortunate Republican candidates running for president who it seems have hijacked the party (do you people really want a job this intractable—and do we really want you?) is that we should close our borders to Syrian refugees in particular until all the responsible officials who have anything to do with refugees guarantee us—absolutely—without a shadow of a doubt—and certify that in writing–that no refugee we allow into this country will ever do us any harm now and forever and in the future beyond that.

          But, wait, there’s more. In The Daily Beast Olivia Nuzzi wrote:

          “Ben Carson said that allowing any refugees into the United States at all ‘under these circumstances is a suspension of intellect’; Donald Trump said, ‘We cannot let them into this country, period’; Marco Rubio switched his position from being ‘open’ to the idea of taking refugees to saying, ‘It’s not that we don’t want to. It’s that we can’t.’ Rand Paul cautioned the U.S. to be ‘very careful’ to not admit refugees ‘that might attack us’ and, on Monday, announced to reporters that he was preparing a bill to halt refugees from countries with jihadist activity; Chris Christie said that not even ‘3-year-old orphan’ refugees should be allowed to enter the country. But Ted Cruz and Jeb Bush devised a compromise: The U.S. could admit Syrian refugees so long as the refugees are Christians.”

          As for Trump—let’s not go there.

          Okay, so it’s campaign rhetoric and these presidential hopefuls are pandering for votes. But America goes through these periodic groundswells of xenophobia and fear about the mess in the rest of the world and how we don’t want to get involved (which is why FDR had such a hard time getting the US into the war and why McCarthy—and now Trump—are getting away with their shenanigans for so long). America, of course, was founded by immigrants, but to protect ourselves once we come here in times of crisis we want to hoist up the ramp so nobody can cross the moat of the Atlantic and Pacific and do us any harm. We got to Fortress America and we don’t want anybody else to disturb us.

          Which means in these times of crisis we tend to deny that privilege to anybody who might want to find security in America just as we once did. In other words, in times of panic and fear we deny ourselves and the principles on which America was founded.

          The refugee issue will not die down as long as refugees exist and wars exist to displace them and the terrorists make the displaced people of the world their conduits across the borders. But once the campaign rhetoric fades and common sense rears its ugly head once again let’s hope we remember that what created this country were refugees and what continues to replenish it is the tide of new refugees who go through their endless screenings (perhaps the most exhaustive in the world despite what the politicians say) and who revitalize this country through their work ethic and their immigrant wonder at the promise of America that we once had.

          Have a wonderful holiday.

          New York City’s Avra Estiatorio to Open Second Location this Spring

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          Avra Estiatorio, the popular Greek eatery in New York City’s midtown, will be opening a second location in the spring of 2016. Sticking with the restaurant’s East Side roots (the original is located at 48th Street and Lexington Avenue), the new branch will be on 60th Street between Madison and 5th Avenues, just up the block from Central Park. Aside from its coveted, park-adjacent locale, the building that will house the new restaurant has quite the storied past. From 1940 until 1992, it was the home of the famous Copacabana nightclub, which inspired the Barry Manilow song of the same name. It has also made cameos in hit movies such as Tootsie, Goodfellas, Carlito’s Way, The French Connection, and Raging Bull, to name a few. And, at one point, it housed the Michelin-starred restaurant Rouge Tomate.

          The Avra Managers: Joe Caridi, Arturo Cortes, Nikos Nikolopoulos, Stelios Tsappas, Michalis Kasimis and Chef Fermin Chavez

          The Avra Managers: Joe Caridi, Arturo Cortes, Nikos Nikolopoulos, Stelios Tsappas, Michalis Kasimis and Chef Fermin Chavez

          Though the Grand Opening is only a few months away, General Manager Stelios Tsappas says the new restaurant has been in the works for years and was held up by that infamous Real Estate trifecta: location, location, location. He explains, “The original location has been open since the winter of 2000 and it’s doing great. It’s doing better and better every year, so the time came to open a second one. We were ready but we didn’t have the right location. Unfortunately it’s not easy to find a new restaurant location, it takes years of research.”

          Once the place was locked down, the renovations and menu planning started taking shape fairly quickly. The original Avra Estiatorio describes itself as “where every day is like summer in Greece.” According to Tsappas, the new location will have a similar feel, but, at 17,000 square feet, will be a bit larger. It will have a private room that can fit up to 100 people, just like the original location, as well as a smaller private room for 20. It will also have a separate entrance for private parties. Stelios adds that much of the décor hasn’t been decided yet, but that there will be “two floors, high ceilings, and a 360 degree fish display that patrons can walk around.” And, of course, outdoor dining space to give customers that summer-in-Greece feel.

          Stelios Tsappas

          Stelios Tsappas

          Though it won’t be open in time this year, the new location will follow the original’s tradition of throwing huge New Year’s Eve and Greek Easter parties. As in previous years, the original Avra’s New Year’s Eve party will have three sittings for dinner – 5:00pm, 7:00pm, and 9:00pm, with the final sitting to include the countdown to the New Year. According to Tsappas, 9:00pm diners typically stay “until around 2:00am.” Each year, the restaurant does a special three-course prix fixe menu. The offerings include a combination of old favorites and brand new dishes. It also includes a champagne toast.

          For Greek Easter, which will take place on Sunday, May 1 in 2016, Avra goes all out. They put their outdoor courtyard to good use by setting up spits and cooking over 20 whole lambs. And, if the food isn’t enough, live Greek music helps complete the atmosphere.

          Tsappas says the new location will continue these traditions, though it’s too early to work out exact logistics. However, he’s also hoping it will keep up with another Avra tradition – regular customers. “We have lots of regulars,” he says. “Lots and lots of regular customers. We have lots of people who come again and again, and some who like to sit at the same table every time.” Regular or not, Avra’s customers number in the hundreds every day and the food is a big part of what keeps them coming back.

          Avra

          “From the moment you step through our doors you feel you’ve been transported to a Villa in Greece. You are surrounded in an authentic, cozy Mediterranean atmosphere with imported limestone and distressed wood floors, stone washed walls, exposed wood beams, and French doors that open to a beautiful flowered courtyard. Our open kitchen with its magnificent fish display prepares the freshest selections right from the sea.” Obviously proud of the restaurant’s offerings, Tsappas echoes this statement when describing the menu, saying, “We have delicious, fresh ingredients. We import our own fish from all over the Mediterranean. We import Branzino from France and Greece, Barbounia from Greece, King Tiger Shrimp from Nigeria, Lithrini from Greece, nobody has this in the city!” The restaurant specializes in offering these dishes, and many more seafood options, by the pound with prices ranging from $29.50 to $53.50. They also have a diverse and plentiful appetizer menu, raw bar, and a few land options. Despite, or perhaps because of the large menu selection he doesn’t have a favorite dish.

          Avra

          The new location’s menu will of course have the same high standards as the original Avra, but not necessarily the same menu. Tsappas won’t give too much away, but says it’s likely to include some of the same recipes and some new ones, possibly with a more modern Greek theme. The original Avra’s focus is “traditional Greek food with an emphasis on specialty seafood.” The chef hired for the new location has been holding tastings for possible new menu items (Tsappas wouldn’t give any hints) but, unfortunately for Avra fans and foodies everywhere, the tastings are for management only.

          The original Avra Estiatorio is open every day for lunch and dinner. In addition, brunch is offered on the weekend. Prie fixe menus are available for all three meals. And, since it’s located in the Theater District, the dinner prie fixe menu is available 5-6:30pm as a pre-Broadway (or Off-Broadway) treat. Every Sunday, a live jazz band, the Manhattan Vibes, “led by internationally renowned vibes master and recording artist Christos Rafalides,” plays during brunch. Avra also offers both tangible and digital gift cards with no expiration date, something the new location is likely to do as well.

          To learn more about Avra Estiatorio and peruse its menu, their website is avrany.com.

          Artopolis: My Big “Phat” Sweet Greek Patisserie… a la Mode

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          by Athena Efter

          “The Cookie Odyssey” turned into quite the sweet venture for a husband and wife team. I set out on my own journey, all the way to the Agora Plaza in Astoria, to try something savory and sweet with an authentic, creative, elegant and homemade touch. I found Artopolis, a hidden nook and cranny of Athenian style Greek comfort with a little French salon character, located right under the “N” train. You can also get there by from the LIE, the BQE, the LIR, the Triboro, the 59 Street Bridge, the Verrazano, I-95 …choose your own route to the sweetest journey you’ll ever take in the whole tri-state area. It’s worth every box, wrapping paper, ribbon and product made in Greece, that get shipped in 40 foot containers, to bring you 100% authentic  Greek  pastries, cookies, and breads, straight to your big fat Greek party or dining table, where every Greek housewife’s recipe is brought to you by the finest cookie maker in town.

          Regina Katopolis, the heart and soul of Artopolis, PHOTOS: ETA PRESS

          Regina Katopolis, the heart and soul of Artopolis, PHOTOS: ETA PRESS

          I met Regina Katopodis, one of the owners and the soul of Artopolis and was instantly drawn to her sweet tooth. She welcomed me with a casual and friendly smile, eager to talk about her patisserie, which has been serving customers for the past 12 years.  The Agora Plaza was the brainchild of 5 Greek-American entrepreneurs, Niko and Panaghi Pantelatos, Kostas Tzaras, and Angelos and Regina Katopodis. The idea behind the mini mall was to create an Athenian style “agora” or marketplace where you can buy all your Greek specialty products in one place and your baked goods in another.

          To my surprise, I found out that the “art” in the logo does not actually refer to the word art. It refers to the Ancient Greek word for “bread”, but I like to think of it, or look at it, as the art of baking bread.  I did not make the immediate connection between the word “artos”, which actually means bread and the word “polis”, which means city. I just saw a “city of art” in this lovely boutique patisserie, where the “artos” of bread-making becomes a true art form by bringing the art of the artisan back into baking and turned  into freshly baked handmade bread daily and right on premises

          Artopolis

          When you first walk in, you immediately notice the two kiosks, which, as Regina explained, were conceptualized to be “enticing and inviting to the shopper”. The first concept was the “fourno” or “oven” where you could purchase the savory stuff. The second kiosk represents, in Regina’s words “the alpha and the omega of Greek sweets”. Thanksgiving and Christmas is around the corner and we’ll all be scrambling to shop and drop. I started with the bread corner, with its variety of carefully labeled breads, from olive bread to whatever. I didn’t have a chance to identify each one, but I knew that behind that counter was a loaf of handmade bread or hand-rolled “pites” or “pies” for everyone. There were spinach, cheese and potato pies, and surprise pies du jour. Feel free call ahead to find out if she has a specific pie, like zucchini or meat pie. I stood there inhaling a scent-full of fresh baked yeast, flour, and salt of the earth, straight out of the oven’s hearth.

          To my left were two individual and carefully lit, translucent white cabinet doors situated on either side of a buffet table filled with tons of cookies. I felt like a little girl in a candy store, but only this time, I was in a cookie store. There were chocolate chip cookies and several other shapes and sizes of Greek, French, and American cookies. If you want it, they got it, own it and name it. Of course, those cabinets were still open and beckoning me, like the light at the end of the tunnel. What on earth is so special about these cabinets? Why do I feel like they are the door to some kind of crown jewel? Those cabinets, I knew, had something very special and familiar inside. It was a seductive invitation, straight into the gates of sweet heaven. What would I find? Ancient Greek gods and goddesses, all dressed up in white on Mt. Olympus, heralding the future of the world? Did I expect angels all dressed up in white holding trumpets and horns to come flying out of the cabinet? No, not quite. What could it be?

          Artopolis

          I walked right over to Door #1 where I found the “Anassa” – the queen of Greek cookies.  I found the ultimate Greek goddess, all dressed up in white powder and made with 100% pure Greek butter, which led me straight into her vista of the world of Greek cookies. And since it is a French style patisserie, we can call them the crème de la crème of Greek cookies. I discovered kourabiedes, which hold the laurel wreath of distinction for all Greek cookies. I just happen to be a fan of the cookie next door or the “other Greek cookie” – the brown sugar one made of cinnamon, orange, walnuts and spice.  Just as sweet and everything nice. They call them melomakarona. Both are traditional Christmas cookies, but I like to call them cookies for all seasons, any time of day, all year round.  No stale or burnt oil taste in these cookies.

          When you have the kind of love and passion that Regina so enthusiastically and honestly presented to me for sweet and savory treats, you know it’s gotta taste just as good. At the other kiosk, was a French style vitrine of skillfully decorated and handcrafted cakes. Not a single chocolate sprinkle, strawberry, walnut, or edible white chocolate fan out of place.  If you prefer pie, you can have it in blueberry, apple, or three berry pie. In the land of the sweet free, you can choose your sweet options, or buy all three and make it a tie! They make for great hospitality gifts to spread the dough when it comes to the season of giving and spreading the sweet taste of love, with no hangover the next day. We all like to have our sugar fixes and highs, upon occasion, whatever the occasion. Yes, they will cater any event you want – weddings, christenings, fundraisers, charity balls, church dances, community functions, graduation parties……if you throw it, they will serve it in perfect shapes, colors and sizes.

          Artopolis’ catering treats make for far less complicated eating habits at informal public events when you just want to stuff your face, stand around and chit chat. Those mini spinach and cheese pies and bite sized baklava stuffed with figs, chocolate or walnuts go a long sweet and savory way when you need to keep it simple, fulfilling, and comfortable. Of course, there’s more to this Greek and American sweet dream story. Their continued dedication to bringing you the finest quality product with the finest ingredients, mainly imported from Greece, without the use of machines, is a timeless mission. We’re almost there, but before I get to the gold standard of Greek sweet bread (no, not calf belly), I have to “flip it” out, toss it up, and drop it down for the almighty filo dough. I didn’t get the opportunity to see the pita master at work, but when you make filo dough in the Thessalonikian style, there is a technique involved. Who knew? My mother, who hails from Thessaloniki, never taught me this secret. Regina assured me that this filo dough cannot be replicated in any other Greek city. So let’s go with it. Who ever thought you could soar to such great heights with something as simple as flour, yeast and water?

          But since I like to save the best for last, I’m going for the tsoureki or vasilopita, the traditional Greek New Year’s Day sweet bread also served on Easter. Regina assured me this recipe was very special and carefully chosen. I’m not a huge fan of “tsoureki”, but I have yet to come in contact with any recipe that is an exact replica of my mother’s. Before I spill the family secret, I must mention the small fried filo dough slathered in Greek honey and rolled in walnuts, otherwise known as “diples”. Yes, you can put them in your mouth in just two or three bites. No pulling, chewing or holding objects in our hands for prolonged amounts of time that are otherwise uncomfortable when we want to get our “food on” or “cake on” at special occasions where standing room only applies.  So if you want those all you can eat buffets of baklava, diples, cheese pies and spinach pies  in few simple and tasty bites, Artopolis is the sweet city that makes it all happen.

          Before I spill the sweet dough secret, I wanted to share another little treat via Artopolis for all you wedding and christening bound folk. It is the only bakery that sells the one and only Hatziyiannakis koufeta.  Artopolis was specifically chosen to be the US representative for this award-winning sugar coated almond, which won the International Taste Award for best koufeta in the world. I will assume then that this award-winning “Koufetiere” knows how to throw down a little Greek tradition with a pretty French flair. But the best vasilopita, tsoureki, sweet bread, or whatever nomenclature floats your boat, is a recipe dating waaaaayyyyy back to the 1700s, and it comes all the way to your New Year’s Day traditional table with a gold lira replica to whomever ends up with the luck of St. Basil. This recipe is special indeed. It comes straight out of Constantinople, so that you end up with a very fine taste of the Byzantine Empire, sweet but not too sweet and 100% authentic.  You can even slam dunk it into a cup of coffee or a cup of tea if you want to be casual about it.

          If you are in Manhattan, feel free to stop by and check out her new agora, Pi Bakeri, on Broome Street in Soho. You can stuff your faces all you want, to go or to sit, with cheese pies, spinach pies, meat pies, chicken pies and zucchini pies, always made with real pride, great care and lots of Greek passion that began with a great big slice of American pie and the a la mode on the side.


          AHEPA’s Gold Coast Chapter Celebrates the Season with its Annual Christmas Dinner/Fundraiser

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          It is the season for celebrating, from hall decking to gift giving, carol singing to constant eating. And, of course, the annual Christmas Dinner/Dance Fundraiser for the American Hellenic Educational Progressive Association’s District 6 Gold Coast Chapter 456. This year’s gala will take place on Wednesday, December 9th. As in previous years, it will be held at the North Hills Country Club in Manhasset, NY. Cocktails begin at 6:30pm with dinner to follow.

          Ted & Christine Malgarinos, Leonard Zangas, Steve Michailidis. Sitting from left, Mary Vlock, Penny Zangas and a guest, PHOTO: ETA PRESS

          Ted & Christine Malgarinos, Leonard Zangas, Steve Michailidis. Sitting from left, Mary Vlock, Penny Zangas and a guest, PHOTO: ETA PRESS

          Located just over 20 miles from New York City, Chapter 456 is the largest on Long Island and the second largest in the state of New York. Chapter President John Levas says they are expecting between 150 and 200 attendees. However, despite the big turnout, he isn’t stressed. “The party will be a carbon copy of what we had last year. I’ve been doing everything with this chapter for a long time as president. And, you know, you can do things pretty easily once you’ve gotten accustomed to doing it,” he explains with a laugh.

          Dimitri Dellis, Mike Angeliades, Mrs. & Mr. Gus Bennetos, PHOTO: ETA PRESS

          Dimitri Dellis, Mike Angeliades, Mrs. & Mr. Gus Bennetos, PHOTO: ETA PRESS

          As always, the evening will include a raffle and live Greek music by Alpha. “Everybody enjoys themselves,” says Levas. “You eat, you drink, you dance, you have a great time.”

          The bulk of the attendee list will be made up of AHEPA members and their spouses, but Levas says non-member friends and visitors from other chapters are welcome as well. For those too young to attend, Chapter 456 will be hosting a Children’s Christmas Party on Sunday, December 13th following services at the Archangel Michael Greek Orthodox Church in Port Washington, NY. The invitation has also been extended to the children of Saint Basil Academy, a Greek Orthodox Archdiocese-run home for children in need in Garrison, NY. AHEPA and Saint Basil’s have had a relationship for many years. In the 1950s, AHEPA helped raise money to convert a stable on the property to a boys’ dormitory. In 1962, they helped build a new classroom.

          Peter & Cathy Mesologites, PHOTO: ETA PRESS

          Peter & Cathy Mesologites, PHOTO: ETA PRESS

          Says Levas, “It’s really nice. This is our second year hosting it. We serve a luncheon for the kids and will probably give out some sort of gift. I just got confirmation the other day that the 13th was finally set in stone. Now that we secured that date it’s just a matter of getting some volunteers to help run it and some donations to help out with expenses.” More than 150 attendees are expected.

          Peter Mesologites is doing the raffle with Evangelia Cyprus and Chapter President John Levas, PHOTO: ETA PRESS

          Peter Mesologites is doing the raffle with Evangelia Cyprus and Chapter President John Levas, PHOTO: ETA PRESS

          Besides the holiday season, the Chapter also hosts a variety of other events throughout the year, such as annual golf outings and poker tournaments. However, the Dinner/Dance remains Levas’s favorite. In the past, he said it was because there aren’t any speeches. When asked if that remains the reason, he says, “Oh, absolutely. Our Christmas party is a true Christmas party where everybody gets together and mingles. We have no speeches. We have announcements and we have a raffle, and that’s it. I don’t do any speeches whatsoever. It’s just easier that way. Everybody enjoys it. I mean, there are times for speeches and times you shouldn’t have them. This is a festive party, it’s a gala party. We don’t want to bore anybody. They’re there that evening to enjoy themselves. Period. Do you want to go to an event and sit there and listen to someone speak for hours and hours? No, it’s not fun. This is fun. We usually have a full house. We do it during the week because the weekends are usually family time. This way you can come to our event on Wednesday night and still spend time with your family on the weekend.”

          Paul Macropoulos, Penny Makris, Marie Kratsios, John Gionis, Esq. Sitting from left are, Evangelia Dushas, Bibbijoe Macropoulos, Drs. Anna & Michael Georgas, Tom Dushas, PHOTO: ETA PRESS

          Paul Macropoulos, Penny Makris, Marie Kratsios, John Gionis, Esq. Sitting from left are, Evangelia Dushas, Bibbijoe Macropoulos, Drs. Anna & Michael Georgas, Tom Dushas, PHOTO: ETA PRESS

          Chapter member Mike Angeliades, president of M. A. Angeliades, Inc., a major construction company, echoes Levas’s sentiments, saying, “I love being able to get together with my friends and celebrate the year and celebrate Christmas. We all look forward to the meetings once a month, but of course we look forward to the Christmas party most.” Angeliades has been a member for approximately 35 years. “I had a lot of friends in AHEPA. They asked me to join. They opened a chapter in Manhasset, I don’t know how many years ago, and I joined shortly after that,” he explains. “You meet a lot of interesting people through AHEPA. It’s a great non-profit organization and they do a lot of good things.”

          Mrs. Libby Angeliades, PHOTO: ETA PRESS

          Mrs. Libby Angeliades, PHOTO: ETA PRESS

          AHEPA’s mission is to promote Hellenism, Education, Philanthropy, Civic Responsibility, Family and Individual Excellence. It was founded in 1922 in Atlanta, Georgia and now has over 20 districts in the United States (most with multiple chapters), as well as in Canada, Greece, and Australia. The organization offers approximately $500,000 in college scholarships every year and past philanthropic deeds have included taking part in the restoration of the Statue of Liberty and sending care packages to troops overseas. Though most members are of Hellenic descent, membership is open to anyone who believes in the organization’s mission statement.

          PHOTO: ETA PRESS

          PHOTO: ETA PRESS

          Chapter 456 typically meets the last Wednesday of the month at the Port Washington Yacht Club in Port Washington, NY. The next meeting will take place on Wednesday, December 2nd.

          To learn more about AHEPA Chapter 456, to purchase tickets to the Christmas party, or to donate to the Children’s Christmas Party,  you can contact Chapter President John Levas at AHEPA456@gmail.com.

          A Greek and a Turk discover they look alike in HIDDEN MOSAICS: AN AEGEAN TALE by Alexander Billinis

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          HIDDEN MOSAICS: AN AEGEAN TALE by Alexander Billinis

          HIDDEN MOSAICS: AN AEGEAN TALE by Alexander Billinis

          Like the protagonists of his debut novel, life has been an Aegean odyssey and migration for author Alexander Billinis himself. With a lifelong interest in the region, he’s lived and worked in Bulgaria, Greece, and Serbia, traveled extensively in Turkey, Italy, Austria, and Hungary, and currently live in Chicago with his Serbian-American wife and their two young children. “Serbia is a Byzantine successor state, like Greece,” he says. “To know your own country, you need to know your neighbors.”

          A native of Salt Lake City, Utah, Billinis is a graduate of Georgetown University’s School of Foreign Service, with a major in East European Studies and advanced degrees in business and law. He worked as an international banker for a dozen years before the lure of history became his full-time pursuit and he has written extensively from abroad (also for NEO Magazine). His first book, The Eagle Has Two Faces, described his journey through the regions of the former Byzantine Empire with its double-sided view to East and West. His current book, Hidden Mosaics: An AegeanTale, is a novel about a Greek and Turk and their double-sided view. “A chance meeting between a Greek and a Turk, who look exactly alike,” he describes it. With something of his own duality? “In fact, my paternal line has a Muslim ancestor who converted after the Greek War of Independence. And I met a Cretan Muslim in Izmir who heard me speaking Greek with other tourists, and spoke to us in a Cretan Greek dialect vaguely reminding me of the Greek spoken by Cretan old-timers in my Salt Lake City, Utah, hometown.”

          Why a novel and what is the book about?

          My previous book was non-fiction, a travelogue.  For this book, I liked the ability to make things up in fiction, though I drew from fact, experience, and history, because as they say, “truth is [usually] stranger than fiction.”  The book’s setting is in the Aegean of today, in Turkey and in Greece.  A chance meeting between a Greek and a Turk, who look exactly alike.  The Turkish protagonist, Osman, just cannot believe this is coincidental, and sets off on a study of his personal and family history, in Turkey, and in Greece.  The economic problems in Greece, the growing divide between secular and Islamist Turks, and of course the past history or wars, massacres, expulsions, all figure prominently in the book.

          What inspired it?

          The book has been in me for a long time.  It started when we lived in Greece, and the human and architectural legacy of the 1920s population exchange was everywhere.  We visited Istanbul, and in Hagia Sophia, we saw the most beautiful mosaics, which had been plastered over by the Turks for several hundred years, exposed by American art historians after Hagia Sophia became a museum.  I told my wife, “look, the truth comes out.”  I also took a trip with my best friend to Izmir in 2011, and the spectral presence of Greeks was everywhere.  I spoke about this in Neo Magazine, “The Ghosts of Smyrna in Izmir,” (January 2013).

          Alexander Billinis

          Alexander Billinis

          Any autobiographical elements?

          The book is full of autobiographical elements.  My paternal line has a Muslim ancestor who converted after the Greek War of Independence.  I covered this in Neo Magazine, “Unofficial Histories, 1821,” (April 2014), and I met a Cretan Muslim in Izmir who heard me speaking Greek with other tourists, and spoke to us in a Cretan Greek dialect vaguely reminding me of the Greek spoken by Cretan old-timers in my Salt Lake City, Utah, hometown.  This fellow, who somewhat resembled me in appearance, was the inspiration for Osman.  Both the Greek and Turkish protagonists contain elements of my personality.  Other key characters are, further, not entirely fictional, and several of the surnames in the story (Meimetis, Billinis) are from my own family.  I struggled with whether to use these names, but they are part of my identity, and I wish to honor them.  My paternal grandfather’s family was aware of this Muslim convert in their ancestry, and it is far less uncommon than official Greek history would have you believe.  Also, my paternal grandfather after whom, in timeless Greek fashion, I am named, perished in the Battle of the Atlantic, in 1942.  I of course never met him, and I wanted to give that man’s legacy a voice.

          How did you research it?

          Well, I was fortunate to have lived and worked in Greece, and to travel and understand the main Greek geographies in the novel (Athens, Neapolis, Western Macedonia).  Aspects of life in Greece were therefore familiar to me and needed only supplemental research when it came to the Revolutionary Era, the Greek-Turkish War and Population Exchange, and the Civil War.   Events in Cyprus also figure centrally in the story.  Turkey was more difficult.  I read prolifically on Turkish history, but as I only had visited the country twice, some aspects of the culture and lifestyle I either deduced, or relied on the assistance of my many Turkish friends, or foreigners resident in Turkey.

          Why these particular protagonists?

          Well, here we are back in the autobiographical discussion.  Osman, in particular, reminds me of myself.  Brooding, historically-oriented, romantic, with a more practical yet thoughtful wife.  He is struggling with the prevailing economic and political culture.  It reminded me in my own career, particularly in Greece.  Of course, Osman is different than me because he lives in a Muslim country but he is very secular, and Turkey is becoming more and more Islamic.  This prompts Osman, who, like me, was American educated, with thoughts of taking his family abroad.  His struggle was more in terms of identity and choosing what route to take for his life and family.

          I also understand Yiannis, though my own socio-economics are different from his.  The struggle of life in Greece, the inability to make a decent living, and the constant question, “to leave the country or not?”  These are timeless questions that have burdened Greeks for centuries, and we in America are the results of generations of an affirmative answer to the migration question.  Yiannis is less bothered with the more esoteric questions of identity than Osman (or me) because he is dealing with existential financial ones.  When Osman comes to Greece and they walk through their common history, Yiannis’s official, rote-learned versions of Greek history are dismantled.

          Any revelations about the history in the course of researching or writing the book?

          Not really, I was aware that what is taught in official history anywhere is not really actual history.  The historical record is easily edited to suit political and ethnic agendas.  Osman is quick to admire the transparency of American history and culture, which he studied in New England and Washington DC, but a Greek professor he met in Athens reminded him that this same America basically committed genocide against an entire native population.  In our American schools the portrayal of this act has undergone deconstruction over the decades.  Andrew Jackson was still a great American hero when I went to school, and the “Trail of Tears” was a postscript.

          The difference is, in Greece and Turkey, historical deconstruction barely exists.  I am sure the book will offend many Greeks and Turks.  I already have been “unfriended” by some for my offensive research questions.

          Any surprises about your own history in the course of writing the book?

          I was fortunate that I had uncovered most of the surprises in my own history well before writing this book.  In this, I had assistance from several people in my extended family, in particular Antonis Kourkoulis, a distant cousin for whom I have great admiration.  He showed me my great great great grandfather’s baptismal registration, found in the Greek State Archives.  See my article in Neo Magazine (April 2014). The book itself is about these surprises, the mosaic that lies beneath the “plaster” of the Blue and White of the Greek Flag, or the Turkish Red and White.  I guess I always knew that geography, and the shared history—even if antagonistic—of hundreds of years meant that there was a common mosaic underneath.  Let’s face it, the Aegean/Balkan region has usually been part of one cultural, political, and economic entity—from the Greco-Roman, Byzantine, and Ottoman eras.  How can there not be a mosaic beneath, and barbed wire and official flags of Greece, Turkey, Bulgaria, Albania, etc, is not going to change that in only one century.

          Izmir (Smyrna) from Asensor, where the book begins

          Izmir (Smyrna) from Asensor, where the book begins

          Why the lifelong interest in the mosaic of these regions?

          Because this is who I am.  Who we all are.  In my book dedication, I dedicate this, my second book, to my wife, “who showed me the mosaic.”  She is from Vojvodina Province in Serbia, where we lived for 3 years.  Over 24 nationalities live there, it is a true ethnic mosaic.  My wife is typical, Serbian Orthodox with Serbian, Croatian, Hungarian, and possibly some German or Jewish ancestry.  They realize there is a mosaic, and acknowledge it openly.  Further south in Serbia, and certainly in Greece or Turkey, the mosaic is there, just not discussed.

          What is your family background and how did a kid from (where in the States?) get interested in these regions?

          Well, it is not unusual for the American-born generation to be interested in their roots.  I was fortunate to be able to travel to Greece as a child nearly every summer, so I had an exposure to Greece over many years, but I always had trouble with the official “Greek school-Greek church” version of history—glorification of the Ancients, a basic jump over nearly two millennia of history, to the 1821 Revolution, also deified, to Greece of today.  I knew that those two millennia made Greece what she is, and I also knew that our neighbors were part of that history.  Only after travel to the neighboring countries, however, did I realize just how interconnected we are with our larger neighborhood.

          Did the career (in international banking) get you interested in this history or did the history attract you to an international career?

          The interest in history came first.  A career in international banking helped to pay for the interest in history, and travels abroad.  My career also found me a job in Greece, and then in London.  Banking junkets took me to Istanbul, to Bucharest, Amsterdam, London, Warsaw, and elsewhere, where, when the business was done, I could pull out a pen and paper and write.  If I am honest, I would steal minutes on my wordpad on my computer all of the time.  Also, in Greece, though working there was dismal, sometimes, in meetings, the talk would turn to history and politics.  That was more interesting than the business at hand.

          How did you balance your day job (in banking) with your passion in history?

          I probably didn’t.  I am no longer a banker.  My boss in Greece said, “When you speak of your weekend trips, of writing and history, to Mystra, to Monemvasia, your eyes light up.”  Smart guy.

          How did you decide to live abroad?

          It was always an interest.  I studied abroad twice, in Belgium and in Hungary.  I worked in Chile and Bulgaria.  I studied German in Germany.  When I was offered a job in Greece, I just could not refuse it, even though I suspected that the “Greek Reality” would be something I would grow to despise.  After Greece, we went to Britain, and after Britain, to Serbia, so the desire to live abroad did not fade for a long time.

          What is your perspective from abroad?

          Being abroad, living the life of a local in Greece, complete with the bureaucracy, the citizenship, the military service, et cetera, completed me.  The time we spent in Britain and Serbia also broadened my experience.  I will always be a European, but it solidified my identity—my primary identity, as an American.  Not an Ethnic American, but an American.  Before we went to Europe, I saw everything through a Greek-American prism, now I see things from multiple perspectives.

          Why Serbia?

          Serbia is a Byzantine successor state, like Greece.  To know your own country, you need to know your neighbors.  It is a fascinating place, not well known, and utterly misunderstood, yet, for a Greek, hauntingly familiar and very welcoming.  I found so much Byzantine and Greek history in Serbia, some of which I write about in Neo Magazine.  Bulgaria, too, where I worked for a summer, is so familiar, even more than Serbia.  Turkey is also familiar, and that comes through in the book, the similarities on both sides of the Aegean. I constantly use terms in the book, words, that are common to Greece, Turkey, or Bulgaria or Serbia.  So much history has been shared.

          Have the borders of the Balkans gelled or will they be forever fluid–now especially with new migrations?

          Neither the borders nor the countries have gelled.  They are too diverse, and their institutions too weak.  And this includes Greece, in every sense of the word.  These migrations—they were after my time in Europe, but the porousness of borders were already present.  We lived near the Serbian-Hungarian border, and in one of the main crossing towns, Subotica, Arab people smugglers were establishing themselves in 2011 or so, well before today’s deluge of refugees.  All of these countries are in dire economic and political condition, and it is entirely possible that, particularly as winter comes, that the refugee flood will thaw several frozen conflicts. I spoke to a journalist friend of mine, about a year ago, a brilliant Anglo-Greek based in Istanbul,  that the story of the Arab migration was going to move to the Serbian-Hungarian border.  It did, I don’t know how I knew, but I did.  It is what happens when you “walk the ground.”

          That is actually key.  My late uncle, Sam Souvall, was a brilliant man.  He was a savvy real estate investor and at once a keen intellect.  He always said, “Walk the ground,” before purchasing real estate.  We have been fortunate to “walk those grounds,” where the feet feel the mosaic below.  “The land never forgets its children,” one wise elderly Serb told me.  In walking the land, you feel its history.

          Will the historical “stigma” of Greek culture and faith in these lands ever be assuaged by the fluid borders of social media and the Internet?

          In my opinion, no.  One thing I realized, when I did my brief service in the Greek Army, is that culture is deep, almost osmotic.  In the Balkans, while this wave of refugees is deeply unsettling, it is not unprecedented.  People are used to migrating within themselves, and the decade old phenomenon of social media will not change socialization of generations, of school, and of the army, “the school of the nation.”  Problem is, these institutions generally plaster over the mosaics below, whether of thought or identity, and are the antithesis of transparency.  If you are not for transparency, the book will upset you.

          What is your next project?

          Well, my first priority, like it is for everyone else, is to pay the bills and to care for my family.  When I do have time, however, I would like to write about America.  We often disparage America’s lack of culture or its uniformity.  Nothing could be further from the truth.  We are the ultimate mosaic.  A couple of days ago, I was off work, and I traveled from our home, a two flat on the Northside of Chicago, through the ex-Greek Lincoln Square neighborhood, through Hispanic, Arab, Indian, African neighborhoods, to Yankee-settled Evanston, past Northwestern University, through Winnetka, heavily Jewish Glencoe, and then west through some of Chicago’s finest suburbs, corporate complexes to pharma giants,  to semi-rural, almost Kentucky-ish Fox Lake, where we are renovating a lakeside cottage in a community that was once a magnet for Chicagoans fleeing the summer heat.  A story could be told about that, given the desire.

          Christina Tettonis Honored by The Center for Educational Innovation

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          Christina Tettonis, Principal of The Hellenic Classical Charter School was honored recently by The Center for Educational Innovation (CEI) at The Pierre Hotel in New York. CEI is a non profit education organization and a recognized leader in advancing meaningful support and reforms in public education. Christina, who is recognized as a distinguished leader throughout NYC and NYS has served HCCS as the Principal since 2007.

          Christina Tettonis with her parents Vasilis and Stavroula Poulos

          Christina Tettonis with her parents Vasilis and Stavroula Poulos

          HCCS is a Reward School and considered to be one of the best charter schools in NYS. Reward Schools are schools that have made the most progress or have the highest achievement in the State with no significant gaps in student achievement. HCCS leads NYS toward the accomplishment of educational excellence through an increase in student achievement and closing the gap in student performance.

          Christina with Cynthia Molos, Vice President of the PTA

          Christina with Cynthia Molos, Vice President of the PTA

          Christina Tettonis is principal of The Hellenic Classical Charter School (HCCS) since 2007. Her school has recently celebrated their second full term charter renewal. The New York State Education Department designated HCCS as a reward school for the 2015-2016.

          This recognition was earned because of her school’s high student progress and increase in student achievement and closing the gap in student performance. It ranks among the top charter schools (Pre-K to 8) in New York City for exceeding targets in student achievement, school environment and student progress. Christina is a member of the Deputy Chancellor’s Principal Advisory Group and an active alumni fellow for The Cahn Fellows Program for Distinguished New York City Principals at Teachers College, Columbia University.

          She is also a Board of Trustee for the Brooklyn Public Library and a Board of Trustee for The Brooklyn Center for the Performing Arts at Brooklyn College. Christina was principal of Public School 170 for the NYC Department of Education from 2002- 2007 and Director of The Drug and Alcohol Abuse Prevention Program for Community School District 20 from 1997-2002.

          From left, Joy Petrakos, Christina Tettonis, Dr. Lorraine Chrisomalis, Elena Athanasiadi, Georgia Kopani and Petros Fourniotis

          From left, Joy Petrakos, Christina Tettonis, Dr. Lorraine Chrisomalis, Elena Athanasiadi, Georgia Kopani and Petros Fourniotis

          She began her public school career teaching students at Public School 186 and Public School 105 in Brooklyn, New York. Her first teaching position was at Holy Cross Parochial School. Christina was born and raised in Brooklyn. She is the oldest daughter of Greek immigrant parents.

          Christina with school faculty and members of The Kimisis Theotokou Parish

          Christina with school faculty and members of The Kimisis Theotokou Parish

          She is married to her husband Mark for 26 years and together have twin sons which they consider their greatest gifts.

           

          Three Decades of Success for Alumaline’s Greg Samaras

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          by EK

          Greg Samaras

          Greg Samaras

          Greg Samaras has been in the business of window installation for almost three decades. Against intense competition, his New York-based company Alumaline has blossomed, taking on large projects and clients, who time and again, have become satisfied customers in a demanding market that increasingly commands energy efficiency.

          “Back in 1987, I began doing window installations as a subcontractor for the dominant, bigger companies in New York City,” said Samaras. “At the time, the energy crisis was promoting property owners to replace their windows, and the industry was taking off.”

          In 2001, Samaras was ready to branch out on his own. He partnered with a window manufacturer for a project in New Jersey, and, eventually, the projects started rolling in — and Alumaline took off.

          Today, Alumaline caters to clients in both residential and commercial spaces. From replacing windows to designing and engineering curtain walls, Alumaline has contracted projects from Dumbo in Brooklyn to the busy streets of Manhattan.

          One of the company’s major projects was the renovation for 10 53rd Street in New York City.

          The key to his success over the years, Samaras said, has been to be personally involved in the projects his company works on. He credits this to his Greek background, which taught him a hard work ethic and a hands-on approach.

          “I get involved with all of my projects personally,” he said. “I visit jobs on daily basis. Usually, owners of businesses hire people and give them responsibilities, and they let them oversee projects. I really get involved; I’m not comfortable unless I’m able to participate. When my client has questions for me, I’m able to answer their questions accurately and confidently because I was there.”

          samaras1

          Samaras has also built valuable relationships with major players in the industry, including Alumil NA president Kyprianos Bazenikas.

          “[Kyprianos] and I were introduced approximately seven or eight years ago by a friend in the industry, and I had heard about his company [Alumil],” he said. “I knew a lot of other individuals in the business who attempted to accomplish what Kyp did and it didn’t work out — but Kyp was very aggressive and determined to see success. We became friends and hoped to work together and build a professional relationship and, eventually, we completed our first project together in Woodbury, NY, for the headquarters of Arizona Ice Tea. It was an opportunity and an honor to work with a Greek company.”samaras2

          Like Alumil, Alumaline wasn’t immune to the effects of the recent US recession, but it, too, was able to overcome the devastation felt by the industry and the economy as a whole.

          “The industry is booming and that’s a thing of the past,” said Samaras. “Right now, Alumaline is doing phenomenal.”

          Another challenge the company has been able to work past is its non-union status.

          “The business we’re in has historically been union work, and my company is non-union, meaning it’s open shop,” he said. “And for a non-union company to perform this kind of work — substantial projects and small projects alike — in our niche field can be challenging. But Alumaline has been able to persevere.”

          Samaras typically hires 40-45 employees per project, though this varies depending on the scope of the work required. The next step for him, he said, is to enhance his workforce. “Things are going well with the company, and I’m in the process of strategically hiring young employees who are specialists in the field so that I can hopefully begin temper my workload after 30+ years of hard work.”

          Kyprianos Bazenikas of Alumil USA: Living the Greek American Dream

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          by EK

          When the new Great Recession struck in 2008, Wall Street and Main Street alike felt its devastating effects. In the United States, consumer spending and business investment crumbled, big and small businesses shut down their doors, and millions of jobs were cut. More than 5,000 miles away, Greece was contending with financial turmoil and civil unrest of its own — the lingering effects of which have confined the small country into its current state of crisis.

          Kyprianos Bazenikas, PHOTO BY ANASTASSIOS MENTIS

          Kyprianos Bazenikas, PHOTO BY ANASTASSIOS MENTIS

          But in every tragedy, there is a possibility for triumph. Kyprianos Bazenikas (who goes by Kyp) realized this when, in 2008, he embarked on a new endeavor — launching the North American branch of a Greece-based aluminum extrusion firm called Alumil SA — while his homeland, Greece, and his adopted land, the United States, were riding the waves of economic havoc.

          Though certainly not the most apt time to begin a new business, Bazenikas and his small team of two in Long Island City, Queens were determined to overcome the challenges they faced.

          “During the crash of 2008, as we were just starting out, we decided to keep a low profile,” Bazenikas told NEO magazine. “Our priority was to work very hard, organize the company, and, most importantly, to hire the right people. We knew that when the work came around, we would need to be equipped to handle it. We also made the right moves by promoting ourselves to the architectural community and general contractors in New York City.”

          Today, Alumil NA (North America) has 55 employees with an additional office in Minneapolis, and a manufacturing facility in Chester, NY. And, President Bazenikas and his thriving team are in the middle of a major project for one of the biggest companies in the world: Google.

          Thanks to its top-notch engineers, Alumil NA was selected to replace all windows in Google’s building at 111 8th Avenue in New York City. The project marks a major feat for the firm, which had to compete with a sea of local and international producers of architectural systems to land the gig. Bazenikas credits winning the project to the company’s research and development (R&D) department, which was assigned to develop an innovative, state-of-the-art architectural hinged system, with a very low coefficient of thermal transmittance to meet the tide energy requirements specified by Google.

          “The energy cost in Europe has been very high for a long time,” explained Bazenikas. “So Alumil SA with many investments in its R&D sector, developed a high-end energy-efficient system. We were able to implement this innovative design here in the US, giving us a one-up against our competitors. The quality and energy-efficiency we provide, in conjunction with the prices we offer, is what helps us to effectively compete in this industry.”

          Alumil SA, the parent company of Alumil NA, was founded in the industrial area of Kilkis, Greece in 1988 by its present shareholders, the Milonas family.

          Bazenikas said the parent company’s president and CEO, George Milonas, is “a visionary” and his “mentor,” as well as the primary reason the North American branch was able to persevere through the economic uncertainties of the recession. “He had faith in me and my work ethic and he was and he’s still there at every step of the way. For the opportunity to lead Alumil in the US and for his support in general I’m humbled and grateful.”

          Alumil SA — which specializes primarily in architectural systems designed for every architectural application, including doors, windows, and facades (i.e. curtain walls) — is now present in 50 countries and five continents. It also owns 25 companies worldwide and is one of the top five largest manufacturers of architectural aluminum systems in Europe. Among many other notable awards, Alumil SA was recognized eight times as one of the top 500 fastest-growing, leading corporations that created the most employment positions in Europe by GrowthPlus’ Europe’s 500. It’s now ranked 25th on the European scale.

          Kyp Bazenikas with Alumil Founder and President George Milonas

          Kyp Bazenikas with Alumil Founder and President George Milonas

          “George Milonas built the company from the ground up,” Bazenikas said. “He’s been actively involved in the company all these years, and he is the main reason Alumil has become what it is today.”

          He also said that Alumil NA’s success is also the result of the collective efforts of his skilled team and a lot of hard work. “I have an excellent team of professionals. Each department has a head, and I pick the best of the best. We also promote local production, like the fabrication and assembly of aluminum windows and unitized walls. We demonstrate commitment to our clients by the people we invest in.”

          Bazenikas has also received much support from the Greek American community.

          He noted that some of his greatest allies in the Greek-American community during the inception and progression of his business, included President of Alumaline, Greg Samaras who helped him more than anybody else and introduced him to major players and provided him with invaluable industry knowledge, Michael Psaros, founder of UTOG and owner of the Four Points Hotel in Long Island City, Steve Valiotis, Alma Realty and Alma Bank founder and Elias Fillas co-founder of Sacco&Fillas LLP. This support came in handy especially because New York City, Bazenikas said, is a very demanding market, leaving no room for error.

          He has become very well acquainted with city that never sleeps from the moment he first arrived from Greece almost 15 years ago on September 10, 2001, a day before the terrorist attacks that left the world in shock.

          Bazenikas settled in College Point, Queens and went on to study at Baruch College, where he obtained his degree in Business Management.

          After starting Alumil NA in 2008, it was some time before the company landed its first major project: 150 Charles Street in New York City. Eventually, the firm landed other big projects since then, including 160 Madison, Google, 15 Renwick, and a building in DUMBO, 60 Water Street, by the Brooklyn Bridge.

          The recipe that’s catalyzed his success, Bazenikas said, is the support from a visionary owner, endless hours of hard work, a good team, and a supportive wife; He credits his wife, Adela, and his two children, Alexander and Anastasia, as the force that drives him.

          What’s next for Alumil? Currently, it’s expanding to several new markets in Chicago, Philadelphia, Boston, and Canada, where it’s already taken a major project in Vancouver and looking at another project in Toronto. He hopes that in 10 years the company will expand fervently throughout the US and Canada. In Greece, the company is public, but Alumil NA is not — which could change in the future.

          And despite the current financial turmoil in Greece, Alumil SA has continued to fare well. “All companies in Greece have been affected by what’s going on, but we’re international, so most operations (95%) happen outside of Greece,” Bazenikas assured. “The company is especially doing well in United Arab Emirates, North Africa, Central Europe, India and other places.”
          Alumil SA boasts five core values: integrity, team spirit, initiative, loyalty, and meraki. According to the company, “Meraki is word that modern Greeks often use to describe doing something with soul, creativity, or passion — when you put ‘something of yourself’’ into what you are doing.”

          Bazenikas has proven that these values drive success, and has his own formula for getting ahead in business, and in life: “Work very hard, take advantage of every opportunity that comes your way, and always deliver what you promise,” he said.

          For a Generation of Greeks, is Cyberspace the new “Thalassa”?

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          Alexander Billinis

          Alexander Billinis

          My readers will know that I have not been particularly bullish about Greece in the past few years.  Who has, really, and in contrast to some, I have not pointed the finger outwards at others, but rather inwards at ourselves.  I believe strongly that civic and cultural factors, more than any external factors, brought us to the perfect storm of today.

          Now I had heard stories of revival, in agriculture, tourism, and a nascent tech scene.  But let’s face it, this year that has been drowned out by a disastrous political climate, capital controls, and the wave of refugees into a country lacking the infrastructure, competence, or will to handle it.

          And yet, I feel my own “green shoots” of confidence.

          Last weekend, I had the pleasure of meeting a couple of Greek digital entrepreneurs, in the US seeking funding and contacts.  I had been introduced to them by a Greek American friend as a “writer/content provider.” As we talked about their offerings, a “back story” was filling my mind as they patiently answered my tech clueless questions, either in Greek or English flawless and completely at ease with an accent equal parts American, British, and Greek.

          Actually, it was more of a question than a story.  Are these Greek techies the new Greek shipowners?  And is Cyberspace their “Thalassa”?

          In listening to them, I had to think so, for a number of reasons.  From time immemorial, Greeks have been an entrepreneurial people whose homeland is unproductive.  This was true in a purely agricultural era, when Greeks fanned out to the Black Sea basin, and to Sicily and Southern Italy, or in times closer to ours, when twentieth century Greeks literally and figuratively upped anchor for America or Australia.  The rocky shores of their barren island sent my Hydriot ancestors to sea, and in a couple of generation these Arvaniti landlubbers boasted one of the best fleets in the East Mediterranean/Black Sea area.

          Greeks have the entrepreneurial spirit, a built-in cosmopolitanism, and the guts.  These guys, and so many like them, are proving it again.

          Yet that alone was not what made me certain that they would succeed, and that my maritime analogy made sense.  It was, rather, an interview I had with a good friend of mine in Greece, a former banking colleague, now a shipping company finance director.  Among the other reasons he cited that Greek shipping was so successful is “that it never had anything to do with Greece.”  By this, he meant the Greek government and Greek bureaucracy.  Ships were by definition mobile, as were capital and the ships’ markets.  The owners and (in the past) the crew were Greeks, and the money fed their families, but the owners kept their profits and registrations abroad.  When I was a banker in Greece, I used to get a kick out of trying to decipher the corporate structure and ownership of Greek shipping companies, and I’m a lawyer!

          Greece’s bloated, venal, and chaotic bureaucracy is nothing new.  Greece has been that way from the beginning, in part a cultural legacy from the Ottomans but also, in its bloated size and inefficiency, an absorber of excess labor in patronage jobs.  This creaking system should have died a quiet death years ago but the EU funds and the cheap interest rates of the Euro kept a comatose system alive, and now Tsipras wants to squeeze blood further out of a turnip.  Knowing this, Greek shipowners limit their footprint in Greece, and in current times, may remove themselves altogether.

          These Cyber-Greeks are operating in similar fashion.  Their markets are abroad, the very nature of the digital environment is global and instantaneous.  The nature of their business cannot be compatible with a creaking state structure which is hardly digital and utterly unfriendly to business.  It is why ideas that would have been stillborn in Greece often have to spirit themselves to America or elsewhere to see the light of day.  Just as their companies and ideas, these entrepreneurs, with ideas and skills in demand, may abandon Greece altogether.

          The two I talked to, however, like many others, while having a presence abroad, were determined to make their business in their country, and to employ their fellow Greeks, a labor of love and faith I absolutely admired.  When I asked about how the dealt with those of us who know Greece call “The Greek Reality,” they nodded knowingly and called it a challenge and cost of doing business.  They saw themselves at the forefront of a change that Greece needs, and every sentient Greek knows this.

          As I sipped my coffee, I listed to one of them, “We are hoping that in several years’ time, efforts such as ours will bring back the [hundreds of thousands] of Greeks who have left in the past few years.”  I admired his will to optimism.  “That’s a big IF,” I said.  “Yes,” he agreed, laughing sadly.

          I too must believe in this “if,” as I love my country, and as a father of two young children who deserve the optimism I grew up with, I close this year’s column saluting the optimism of two young Greeks sailing bravely on the digital waves.  Islanders such as my Hydriots say, “The good captain shows himself in the storm.”

          With the Holiday Season Upon Us…

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          Dr. Nicholas Kaloudis

          Dr. Nicholas Kaloudis

          With the holiday season upon us, food is everywhere. From festive holiday parties to dinners with friends and family, let’s face it, this time of year tends to center around food. And, it is perfectly OK to indulge on occasion, sans the guilt, without gaining weight. The trick is to enjoy what you are eating, and to eat mindfully while avoiding overindulging and gaining weight in the process.

          For the good news, according to research published in the Journal of” Endocrinology  Diabetes and Obesity”, Americans, on average, gain just about five pounds during the holiday season, with overweight individuals gaining a bit more. This is really not too bad, as long as we keep it to just that and get back on track come the New Year.

          To help avoid gaining weight this holiday season while also enjoying your favorite foods, here are some strategies that I have used successfully with my patients:

          Develop some strategies before you head to the party or the dinner table to help you make healthier choices and to eat smaller portions, especially of high-calorie holiday treats.

          The following strategies can help. If one does not work for you, try a different strategy at the next event or use a combination of strategies.

          Drink a glass of water before you eat. Water takes up space and is calorie-free.

          Start with the fruits and veggies. Many of us don’t eat enough vegetables anyway, so take this opportunity to eat the healthier options first. By the time you get to the cheesecake and chocolate dip, you may find that you have less room to overindulge in high-calorie foods.

          Skip the dips and dressings, especially the creamy ones, or opt for a lower calorie version if available.

          Eat slowly and wait 20 minutes before you go back for seconds or dessert. From the time you are full, it takes about 20 minutes for your digestive system to get this message to your brain. By waiting 20 minutes, you might find you don’t want seconds or dessert after all.

          Try small amounts of multiple foods rather than taking two or three servings of any one food. I like doing this because my portions are smaller and I get to taste more dishes.

          Limit your alcohol intake. I love a cup of holiday cheer as much as the next person, but I do not love the empty calories. Sparkling water, juice, and other beverages are good choices instead. There are significant health risks to excess drinking.

          If you do have more than one alcoholic drink, make a point to drink a full glass of water between drinks. It will slow you down, fill you up, and help keep you from getting dehydrated. I have a friend who started doing this a few years ago and she drinks less — if for no other reason than she gets tired of trips to the restroom!

          If you are hosting a gathering, buy the low-fat cheese for snack trays and recipes. Also buy the lower calorie eggnog. If you make eggnog from scratch, use low fat or nonfat milk.

          Before indulging in a holiday treat, stop and ask yourself, “How important is this to me compared to my long-term health goals?” Pausing to ask this question may make that frosted sugar cookie less appealing.

          Stick to your exercise routine during the holidays or start one. And if you are feeling inspired, add five or 10 minutes to it.

          Make a list of all the good reasons you do not want to gain weight over the holidays or why you want to lose weight after the holidays. Read the list every day and remind yourself of it whenever you are tempted to overindulge.

          Don’t beat yourself up if you slip up at one party or cannot resist the homemade fudge someone brought to work. Tomorrow is a new day and you will have another opportunity to do better and feel good about making healthy choices.

          MERRY CHRISTMAS AND A HEALTHY AND BLESSED NEW YEAR!!!


          Happy 2016?

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          Endy Zemenides

          Endy Zemenides

          To say that 2015 was a fascinating year for Hellenism would be an understatement.  We ushered in the New Year with an election in Greece, Turkey maintaining its invasion of the Republic of Cyprus’ Exclusive Economic Zone and keeping reunification negotiations on hold, and instability throughout the Balkans and Eastern Mediterranean.  The summer ushered in both more volatility (with the Greek economic crisis leading to referenda, bank closures, and negotiations that reminded one of torture tactics; an unprecedented refugee crisis) and some hope (Cyprus talks back on track with a more willing Turkish-Cypriot partner, the US engaging more substantively both on Greece and Cyprus). Yet the end of 2015 leaves us with more open fronts on Hellenic issues than one can remember existing at one time.

          2016 will bring no respite for Hellenism, and Athens, Nicosia, the Phanar and the worldwide diaspora must be prepared to hit the ground running in January.  Here are a few developments that will be upon us immediately and may well have a lasting effect:

          The next round of negotiations between Greece and its creditors

          The capital controls imposed this summer in Greece are still in force, and the economy has fallen back into recession.  The Tsipras government is intent on exiting the bailout program in 2016; if a further bailout program is needed, it wants the IMF excluded. This is where things get complicated – the IMF is in favor of debt relief (which is the major accomplishment that successive Greek governments have been striving for), but wants deeper cuts to pensions (which Athens argues cannot be cut further). The European Union and the European Central Bank are not in favor of debt relief, but would have to allow Greece to refinance/borrow on triple A term in perpetuity to make Greek debt levels sustainable. The creditors’ review of Greece’s reforms is due in January; Greece may run out of cash again in February.  Can Tsipras survive another showdown either with Greece’s creditors or with rebels within Greece’s Parliament?  If the government falls, will New Democracy have made itself strong enough to capitalize?  Who becomes the king maker (ANEL, PASOK, Potami) if all this plays out?

          Cyprus reunification negotiations

          There are several reasons why 2016 should be the year the occupation of Cyprus ends. The turmoil in the region makes Cyprus look like the easiest problem to solve, the extra financial incentive of natural gas gives every stakeholder in Cyprus reason to come to an agreement, and it is hard to imagine a combination of leaders who will have a better rapport than President Nicos Anastasiades and Mustafa Akinci. But there is one big reason why it won’t: Turkey has not made any serious concessions. In the last few weeks, it seems that diplomats are trying to establish the conventional wisdom that a Cyprus solution is – in John Kerry’s words – “within reach”.  It would be nice if Secretary Kerry or Secretary General Ban Ki-Moon could detail what “within reach” means or what exactly Turkey has done to bring it a little closer.  Every time the State Department tells the community that Turkey is being “helpful”, we are directed to positive rhetoric coming out of Ankara.  It’s hard not to treat these “positive” comments as being uttered with forked tongues when they are accompanied by: further challenges to Cyprus’ EEZ; by Turkish government correspondence to the EU declaring its non-recognition of the Republic of Cyprus; by Prime Minister Davutoglu’s request for more settlers to be given “citizenship” of the pseudo-state (“Turkish Republic of Northern Cyprus”) in the occupied north.

          2016 could indeed be the year that Cyprus is freed from over four decades of Turkish occupation and Greek and Turkish Cypriots come together and start building a better future. Yet it is equally likely that this is the year that intellectually dishonest diplomacy – the kind that treats the Cyprus issue merely as a bi-communal problem and holds that Turkey’s invasion and occupation are not core issues; the kind that leaves the hardest possible issues (i.e., how to rid Cyprus of Turkey’s insistence on security guarantees/right to intervene, how to pay for the $20 billion cost of reunification) to the very end of the process – will leave us lamenting missed opportunities in 2016.

          The religious freedom of the Ecumenical Patriarchate

          This March 25, it will be four years since President Obama stood next to then Prime Minister Erdogan and congratulated him on his decision to open Halki Seminary. Halki was supposed to be the first domino to fall in the road to restoring full religious freedom to the Ecumenical Patriachate.  Four years later, Halki remains closed, and proposed amendments to Turkey’s constitution that would increase religious freedom are unlikely to see the light of day. The Gulen movement and its allies in Turkish government – whom the Church relied heavily upon – are on the run in the Turkey and around the world, as the Erdogan government has clearly decided to eliminate Gulen and his followers as a political force in Turkey.  Now the Ecumenical Patriarchate is stuck in the middle of the latest spat between Russia and Turkey, with its ability to host a pan-Orthodox council (the first since 787 A.D.) now in question.

          That the issue of the Ecumenical Patriarchate’s religious freedom has virtually disappeared as a political priority in the West is inexcusable.  Turkey’s oppression of the Patriarchate has been one of the harbingers of the terrors visited on Christians across the Middle East today. There are no longer any tolerant forces in the Turkish government, and if Washington, D.C. and Brussels fail to press the issue with Ankara, the Patriarchate will be slowly eliminated.

          Several more issues are set to emerge center stage – the Macedonian name issue will surely heat up as the NATO Summit approaches, the refugee crisis is not subsiding, Albania has taken to challenging Greek sovereignty – but the above will dominate attention from the beginning.  2016 promises to be more volatile than 2015 and we must all be on guard.

          John Koudounis: Making Japan big in Wall Street!

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          Demetrios Rhompotis

          Demetrios Rhompotis

          Happy New Year to all!

          I hope you enjoyed the Holiday Season and now you are ready to start demolishing your new year’s resolutions! Like many other great promises they are great because we will never reach up to them. Let us satisfy our appetite for greatness with more realistic goals. I, for a change, decided to become president and this presidential election offers the best possible opportunity given how insane my fellow Republican candidates are. If this isn’t my chance, when will it be? Even PIGS (Portugal, Ireland, Greece, Spain) are about to fly!!!

          forbesOn a serious note now, the January issue of Forbes magazine features John Koudounis, CEO of Mizuho Securities USA, an arm of Japan’s second-largest bank by assets, Mizuho Financial.

          His grandparents emigrated from Sparta in 1900 and started their life here selling hot dogs outside of Wrigley Field. His father, George, expanded the family business by opening a drive-in called George’s Old Town Red Hots. Although he was accepted at both Yale and Harvard, John chose to study at Brown.

          SeptemberAs head of Mizuho USA since 2010, he has already managed to make the Japanese bank a serious player in Wall Street and the night is young. According to Forbes, “Earlier this year Koudounis embarked on the second stage of his growth plan. Mizuho bought a $36.5 billion book of loans from RBS for around $3 billion, giving the firm expanded access to corporate clients and absorbing 130 investment bankers. Equities are next, he says.”

          We at NEO magazine are especially proud for the additional reason that we had John Koudounis as our cover story in September 2014. We are taking this opportunity to salute his continuous success and to wish him many more in future. He deserves every bit of it because he is a great American, a great Hellene and a great person!

          Moving On

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          I’ve lived in Brooklyn, New York the majority of my life. I was born in Greece, on the island of Chios, then joined my family in Montreal, Canada when I was seven. Then moved with them to Chicago for almost ten years. Then came to Brooklyn. Then went back to Chicago. Then came to Brooklyn to stay for good. We lived in a section of Brooklyn called Bay Ridge, which is near the Verrazano Bridge. In fact, I remember when they were building it and the two towers stood alone in the water, rust- colored, and without their elegant string of hanging cables. Before the bridge, we had to take the Staten Island Ferry to go to Staten Island and New Jersey and points beyond. I remember walking outside my uncle’s house on the route to the ferry and seeing the street clogged with cars waiting endlessly it seems to board. I remember wanting to cool off in the summer and paying a nickel (five cents!) to board the ferry for the ride to Staten Island in the refreshing harbor breeze, grabbing a hamburger on the other side, and then paying a nickel to get back. It was our summer outing.

          The neighborhood in Bay Ridge has remained relatively stable: in fact, it’s prospered and the houses we lived in you can’t buy now unless you’re a millionaire. Many well-to-do Greeks live in Bay Ridge and now there are Greek restaurants serving Greed food aplenty and their prices have gone steadily up.

          But our house in Greece, the house where I grew up on Chios, has collapsed and lies a ruin behind chicken wire. The hill where we chased butterflies and we chased each other in the field of wheat now has an apartment building blocking it with wash on the line. I don’t know what happened to our old neighborhood in Montreal, it was well in the suburbs and might have survived, but I don’t know if Greeks still live there: we were immigrants then and found the rent cheap so it’s likely prospering Greeks have moved uptown.

          As for our Greek neighborhood in Chicago, clustered around the Assumption Church on South Central Avenue, the church remains, and the school which my father administered as the principal (now leased to a private school). But the neighborhood which I remember, a thriving Greektown where the gas stations on either side were Greek, and the funeral home down the block, and the Greek foods emporium across the street where my father and I stopped for groceries and I smelled the lamb roasting and the potatoes and the olives in brine and the feta cheese as creamy as froth and the men and women doing their groceries while they popped roasted chick peas and caught up on their gossip, they’re all gone and our old house on Lotus Avenue was a hollowed-out wreck with the shades hanging out the broken windows. “It’ll come back,” one titan of business who comes from Chicago assured me, “It’ll come back because the real estate is cheap.” As a man of business, he was thinking of business. And I hope he’s right because we Greeks are restless people and nomads and what we leave behind in our travels are a string of bittersweet memories.

          Greek-American Folklore Society: an Institution Like No Other!

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          by Matina Karagiannis

          Vaia Alagiannis

          Vaia Alagiannis

          The Greek-American Folklore Society (GAFS) was founded in 1983 by Apostolos “Paul” Ginis as a non-profit organization. Within a few years, GAFS became one of the most respected Greek Folklore organizations in North America. Ginis himself quickly became a recognized authority on Greek folklore and was often invited to teach, lecture and collaborate, not only within the US and Canada, but also in Greece, in such prestigious places as the Lykeion ton Hellenidon (Lyceum of Greek Women), the “Dora Stratou” Theater, the Society for the Dissemination of National Music etc. Perhaps one of his most notable achievements is that he inspired many of his pupils to become actively involved in preserving and teaching our folk arts.

          Effie-Photo-1

          Since his untimely passing in 1997 GAFS has been located in Astoria on Crescent Street and Ditmars Blvd. and directed by his sister Vayia Allagiannis who was a student and performer under her brother’s tutelage.

          Ms. Allagiannis is lovingly referred to by all members, young and old as “GAFS Mom” because of her undying love for each student and her commitment to keep Paul’s vision alive through the continuation of GAFS.  She has said many times, “as long as I’m breathing I will be dancing our traditional dances and singing our traditional songs”.  Her contagious dedication is evident among the young adults that have learned these traditions and look forward to passing them along to the younger generations. On a cold parade day you can hear all GAFS members, young and old dancing on Fifth Avenue and reciting the mantra “what’s a little cold weather? Our ancestors gave their lives for our liberties”.

          The late Paul Ginis, founder of the Greek American Folklore Society

          The late Paul Ginis, founder of the Greek American Folklore Society

          Generations have danced through the doors of GAFS, children have grown, met and married during practice and now their children are dancing, taking their place in the Paul Ginis legacy.

          Effie-Photo-4In addition to participation in Greek and multi-cultural festivals in the tri-state area, GAFS has represented Greek Heritage at the following venues: Ellis Island Medal of Honor Ceremony, Jacobs Javits Center, Kennedy Center, Carnegie Hall, Lincoln Center, Metropolitan Museum of Art, Queens College, SUNY Buffalo and Binghamton, NY Public Library, United Nations, NYC Mayors Office, House of Representatives, DC International Friendship Day of the Borough of Brooklyn, Queens Museum, PS 1 and MOMA.

          Effie-Photo-5Classes are held on Saturday for children ages 2-16, Tuesday for adult beginners and Wednesday for advanced and performing group.

          GAFS is dedicated to the study, preservation and instruction of the history and traditions of Hellenic folk culture. This work is shared with the public through stage re-enactments of traditional Greek customs, songs and dances, as well as through lectures, exhibits and workshops.

          For GAFS to grow in the future, support is needed from the community. Your contribution will help this talented group grow and achieve their full potential.

          Your tax-deductible donation to The Greek American Folklore Society will help in the following ways:

          -support the monthly operation of our Group (rent, utilities, transportation)

          -defray the costs of international & domestic performances

          -provide access to the private costume collection of the late Paul Ginis

          -maintenance and purchase of costumes

          -establish and maintain a website

          -updated sound system

          Effie-Photo-6We hope you will consider making GAFS a continued success with a generous and much appreciated donation. Your faithful support for The Greek American Folklore Society is greatly appreciated as it ensures the continued success of an organization that enriches the lives of its members in more ways than you will ever know. More importantly, these members hold on to and spread the Greek culture and heritage into future generations!

          The next upcoming GAFS fundraiser event is a “Vasilopita” scheduled for Saturday, January 30th, 2016, 7:30 pm at the Stathakion Center in Astoria, NY. Come and Celebrate 2016, singing & dancing with GAFS!

          Porphyra, a Grecian Rock Opera – Anna and Vladimir: The love that ROCKED the world

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          Anna and Vladimir: The love that ROCKED the world

          Anna and Vladimir: The love that ROCKED the world

          On May 3, 2015 New York City saw a premiere of a new rock opera, “Anna and Vladimir: The love that ROCKED the world,” harkening to ten century ties between Russia and Greece (back then, Rus and Byzantium). Premiering in New York City’s famous Zankel Hall at Carnegie Hall, the rock opera talks about the love between St. Vladimir of Rus and his Greek wife, Anna Porphyrogenita of Byzantium. Incorporating rock and roll, dance, and theatrics, the aim of this independently sponsored production is not only to entertain, but to educate people on an era of history that gets little attention today, yet may be more relevant than ever before.

          The concept of Vladimir and Anna emerged as US born Greek musician Vassilios Chrissochos penned an album with his band, Porphyra, titled “Faith, Struggle, Victory.” “My main interest has always been Alexander the Great, the Hellenistic Age, and Byzantium,” said Chrissochos. “I also had a childhood best friend in Greece who was Russian. Ever since Vladimir and Anna, Russia was essentially part of the Byzantine Commonwealth which peacefully coexisted and thrived together with Byzantium, as opposed to fighting each other.”

          Anna and Vladimir: The love that ROCKED the world

          Anna and Vladimir: The love that ROCKED the world

          Chrissochos noted that Byzantium is not heavily promoted these days in academia, including in Greece, compared to other eras of Hellenic history: “It was the golden age for us. We thrived in theology, philosophy, and the arts. Byzantium and Alexander the Great, the era of monarchies that civilized the world, are bypassed in favor of classical and modern Greece, specifically because there are those that don’t want us to recreate that empire and civilization.”

          Despite these biases, according to Chrissochos, the highest grossing exhibits at the famous Metropolitan Museum of Art related to both Alexander the Great and Byzantium, specifically the era of Emperor Basil the Second (of the Macedonian Dynasty) and brother of Anna Porphyrogenita, who fostered the alliance with Kievan Rus. “I wanted to create something inspiring. We are praising God and the empire, and talking about how this union started as well as what became of it,” said Chrissochos.

          Anna and Vladimir: The love that ROCKED the world

          Anna and Vladimir: The love that ROCKED the world

          Teaming up with fellow Greek, Christos Alexandrou (born in Germany), the two began developing the idea into a musical production. Other collaborators include Greek-American theater actor and rock singer George Tsalikis, and a number of Americans such as Grammy and Emmy award winning director Donna McLaughlin Wyant, choreographer Dena Stevens and principal dancer Peishan Lo.

          “The great thing about finding a relatable and universal story is that everyone will follow,” says Alexandrou. “The story of Anna and Vladimir reminds me of all the love stories that have become legendary: two people who in following their duty and destiny overcome their personal struggles and fears while finding true love. A princess and a prince, who, if no politics were involved, might never even meet, end up marrying each other in spite of all the differences, changing the course of history for two huge nations by uniting them.”

          “The story of Anna and Vladimir, the Romeo and Juliet of the east, is being told through hard rock and metal, as well as Greek folk music” says Chrissochos.

          Anna and Vladimir: The love that ROCKED the world

          Anna and Vladimir: The love that ROCKED the world

          “Thanks to Billy’s historical research, choreographer Dena Stevens, and the Greek American Folklore Society (GAFS) we managed to provide facts, information and “eye candy” too!” says Alexandrou. The combination of heavy metal with a strong ethnic Greek flavor, fostered by musical director Dimitris Lambrianos, as well as a visual feast including belly dancers, has helped the production find appeal with people of all backgrounds.

          In brief, Porphyra will take the audience on an epic musical journey from the triumphs of Alexander the Great to the glories of Byzantium. The electric guitar, in joyous harmony with bouzouki and violin, sings the lives of the dreams and ambitions of two lovers who made their own fate and altered the course of history. The opera tells the story of Grand Prince Vladimir of Kievan Rus, the first Russian Empire, and Princess Anna Porphyrogenita of Constantinople, princess of Byzantium, the cultural beacon of the Mediterranean during Western Europe’s Dark Ages.

          The year is 988AD. Emperor Basil II rules over Byzantium. His reign will usher in a second Golden Age for Greece. But, civil war threatens to destroy Constantinople from within. On the northern front, Russian Grand Prince Vladimir begins the unification of the Kievan Rus.  Ambitious to attain more glory, he marches towards the Byzantine capital of Constantinople. Embattled by the Bulgarians, a civil war and other enemies, Basil dispatches his sister Anna to negotiate a treaty with Vladimir. A smitten Vladimir seeks truce only if he can marry the Porphyrogenita, a princess “born of the royal purple.” Anna refuses to marry a pagan barbarian. Unwaivered, Vladimir keeps his eyes on the prize, Princess Anna and the City of Gold. He sends his fabled six thousand strong Varangian Guard, to aid Basil in the civil wars. Most importantly, Vladimir converts his nation to Greek Orthodox Christianity in order to marry Anna.

          Anna-and-vladimir-5

          But, will love be strong enough to overcome that which sword and shield cannot? Will Greece survive these unprecedented obstacles?  This is the story of Anna and Vladimir.

          The love that ROCKED the world!

          You got the story now try to imagine the sound. If Trans-Siberian Orchestra, Rock of Ages and the Phantom of the Opera had a love child with Iron Maiden, Heart, Scorpions and Nightwish and dressed it up in Progressive Rock, Rembetika and traditional Greek and near Eastern folk garbs then you get Porphyra. It has a little of everything. It is a thrilling, historical, cultural journey through music, dance and theater. It is lovingly dedicated to the Peoples of Greece, who having passed the torch of civilization to the world, now need the support from all of us in these most troubling of times. It is time to remember those heroes and heroines that helped shape the world around us.

          “Anna and Vladimir” was fortunate in that it was accepted to perform at Carnegie Hall, which does not usually accept rock opera pieces. “They liked the idea and they liked the music” said Chrissochos, which ended up giving the production a very prestigious opening venue that traditionally hosts top notch classical performers. The production, which is still being expanded in scope, is slated to continue performing in the New York area. A portion of the production was sponsored through a crowd funding campaign on Crowdzu, which included a significant amount of non Greek sponsors. “There are also many Christians involved,” said Chrissochos, “they appreciate the message we are putting across.”

          Anna and Vladimir: The love that ROCKED the world

          Anna and Vladimir: The love that ROCKED the world

          As next year will be the year of Russia in Greece and the year of Greece in Russia, both Chrissochos and Alexandrou hope the production will make it to their respective countries. “We always wanted to go to Russia, Greece and Cyprus with this” says Chrissochos, “and last year, when the album was being recorded, was also the 1025th anniversary of Rus’s baptism.” Alexandrou adds: “The Greeks and Russians have always had close ties. We understand each other. We both have strong traditions, history and deep religious roots.”

          Porphyra, a Grecian Rock Opera is part of a time travelling trilogy. Book One tells of the story of “Anna and Vladimir: The love that ROCKED the world.” Book Two takes us to the end of the empire in “Constantinople 1453: The Starmaker’s Prophecy.” And Book Three takes us even further back in time to the story of “Jason and Medea: Till death do us part…” Porphyra the band which is the main component of the musical company has already embarked on the beginning process of recording its follow up album. “There will be more songs that will go towards our current Rock Opera and material for the next chapter of the trilogy,” says Chrissochos. Further adding, “the merchandising and cross-over potential to film, TV, comics, books, touring productions and other mediums is pretty astounding if one thinks about it.”

          So far we like what we hear but how can our readers get involved and help? Chrissochos responds “that the production is currently looking for sponsors and investors. This is a full-size production that profit can ultimately be made from the startup investment. We can provide a steady work opportunity for dozens of musicians, artists, actors, dancers and technicians. Greece and the world NEEDS something like this right now. So please take a few minutes to read our online digital flip booklet, download it, and share it with your friends and anyone that you think might get excited about this too. Learn how to support our effort. We are looking for investors who can help take the full production Broadway bound.” You can follow Porphyra on Twitter, YouTube and Facebook. Sign up for Porphyra’s mailing list to be kept abreast of all their news, download the illustrated Rock Opera brochure and see the promotional video only at porphyraband.com.

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